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Numbers 1:3

Context
1:3 You and Aaron are to number 1  all in Israel who can serve in the army, 2  those who are 3  twenty years old or older, 4  by their divisions. 5 

Numbers 2:16

Context
2:16 All those numbered of the camp of Reuben, according to their divisions, are 151,450. They will travel second.

Numbers 2:24

Context
2:24 All those numbered of the camp of Ephraim, according to their divisions, are 108,100. They will travel third.

Numbers 2:31

Context
2:31 All those numbered of the camp of Dan are 157,600. They will travel last, under their standards.”

Numbers 3:28

Context
3:28 Counting every male from a month old and upward, there were 8,600. They were responsible for the care 6  of the sanctuary.

Numbers 3:43

Context
3:43 And all the firstborn males, by the number of the names from a month old and upward, totaled 22,273.

Numbers 4:37

Context
4:37 These were those numbered from the families of the Kohathites, everyone who served in the tent of meeting, whom Moses and Aaron numbered according to the word of the Lord by the authority of Moses.

Numbers 9:5

Context
9:5 And they observed the Passover 7  on the fourteenth day of the first month at twilight in the wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did.

Numbers 14:7

Context
14:7 They said to the whole community of the Israelites, “The land we passed through to investigate is an exceedingly 8  good land.

Numbers 15:23

Context
15:23 all that the Lord has commanded you by the authority 9  of Moses, from the day that the Lord commanded Moses and continuing through your future generations –

Numbers 19:14

Context

19:14 “‘This is the law: When a man dies 10  in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.

Numbers 27:2

Context
27:2 And they stood before Moses and Eleazar the priest and the leaders of the whole assembly at the entrance to the tent of meeting and said,

Numbers 32:21

Context
32:21 and if all your armed men cross the Jordan before the Lord until he drives out his enemies from his presence

1 tn The verb (פָּקַד, paqad) means “to visit, appoint, muster, number.” The word is a common one in scripture. It has as its basic meaning the idea of “determining the destiny” of someone, by appointing, mustering, or visiting. When God “visits,” it is a divine intervention for either blessing or cursing. Here it is the taking of a census for war (see G. André, Determining the Destiny [ConBOT], 16).

2 tn The construction uses the participle “going out” followed by the noun “army.” It describes everyone “going out in a military group,” meaning serving in the army. It was the duty of every able-bodied Israelite to serve in this “peoples” army. There were probably exemptions for the infirm or the crippled, but every male over twenty was chosen. For a discussion of warfare, see P. C. Craigie, The Problem of War in the Old Testament, and P. D. Miller, “The Divine Council and the Prophetic Call to War,” VT 18 (1968): 100-107.

3 tn The text simply has “from twenty years old and higher.”

4 tn Heb “and up.”

5 tn The noun (צָבָא, tsava’) means “army” or “military group.” But the word can also be used for nonmilitary divisions of labor (Num 4:3).

6 tn The construction here is a little different. The Hebrew text uses the participle in construct plural: שֹׁמְרֵי (shomÿrey, literally “keepers of”). The form specifies the duties of the 8,600 Kohathites. The genitive that follows this participle is the cognate מִשְׁמֶרֶת (mishmeret) that has been used before. So the expression indicates that they were responsible for the care of this part of the cult center. There is no reason to delete one of the forms (as does J. A. Paterson, Numbers, 42), for the repetition stresses the central importance of their work.

7 tc The LXX omits this first clause; it also omits “at twilight.”

8 tn The repetition of the adverb מְאֹד (mÿod) is used to express this: “very, very [good].”

9 tn Heb “hand.”

10 tn The word order gives the classification and then the condition: “a man, when he dies….”



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