Discovery BoxNumbers 1:22 
Context1:22 From the descendants of Simeon: According to the records of their clans and families, all the males numbered of them 1 twenty years old or older who could serve in the army were listed by name individually.
Numbers 1:24
Context1:24 2 From the descendants of Gad: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name.
Numbers 1:26
Context1:26 From the descendants of Judah: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name.
Numbers 1:28
Context1:28 From the descendants of Issachar: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name.
Numbers 1:30
Context1:30 From the descendants of Zebulun: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name.
Numbers 1:32
Context1:32 From the sons of Joseph:
From the descendants of Ephraim: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name.
Numbers 1:34
Context1:34 From the descendants of Manasseh: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name.
Numbers 1:36
Context1:36 From the descendants of Benjamin: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name.
Numbers 1:38
Context1:38 From the descendants of Dan: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name.
Numbers 1:40
Context1:40 From the descendants of Asher: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name.
Numbers 1:42
Context1:42 From 3 the descendants of Naphtali: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name.
Numbers 3:39
Context3:39 All who were numbered of the Levites, whom Moses and Aaron numbered by the word 4 of the Lord, according to their families, every male from a month old and upward, were 22,000. 5
Numbers 14:29
Context14:29 Your dead bodies 6 will fall in this wilderness – all those of you who were numbered, according to your full number, from twenty years old and upward, who have murmured against me.
Numbers 18:16
Context18:16 And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel (which is twenty gerahs).
Numbers 26:62
Context26:62 Those of them who were numbered were 23,000, all males from a month old and upward, for they were not numbered among the Israelites; no inheritance was given to them among the Israelites.
Numbers 28:3
Context28:3 You will say to them, ‘This is the offering made by fire which you must offer to the Lord: two unblemished lambs one year old each day for a continual 7 burnt offering.
Numbers 28:9
Context28:9 “‘On the Sabbath day, you must offer 8 two unblemished lambs a year old, and two-tenths of an ephah 9 of finely ground flour as a grain offering, mixed with olive oil, along with its drink offering.
Numbers 28:11
Context28:11 “‘On the first day of each month 10 you must offer as a burnt offering to the Lord two young bulls, one ram, and seven unblemished lambs a year old,
Numbers 28:19
Context28:19 “‘But you must offer to the Lord an offering made by fire, a burnt offering of two young bulls, one ram, and seven lambs one year old; they must all be unblemished. 11
Numbers 29:8
Context29:8 But you must offer a burnt offering as a pleasing aroma to the Lord, one young bull, one ram, and seven lambs one year old, all of them without blemish. 12
Numbers 29:13
Context29:13 You must offer a burnt offering, an offering made by fire as a pleasing aroma to the Lord: thirteen young bulls, two rams, and fourteen lambs each one year old, all of them without blemish.
Numbers 29:36
Context29:36 But you must offer a burnt offering, an offering made by fire, as a pleasing aroma to the Lord, one bull, one ram, seven lambs one year old, all of them without blemish,
Numbers 32:11
Context32:11 ‘Because they have not followed me wholeheartedly, 13 not 14 one of the men twenty years old and upward 15 who came from Egypt will see the land that I swore to give 16 to Abraham, Isaac, and Jacob,
1 tc Some witnesses have omitted “those that were numbered of them,” to preserve the literary pattern of the text. The omission is supported by the absence of the expression in the Greek as well as in some MT
2 tc The LXX has vv. 24-35 after v. 37.
3 tc The verse does not have the preposition, only “the descendants of Naphtali.”
4 tn Here again the Hebrew has “at the mouth of,” meaning in accordance with what the
5 tn The total is a rounded off number; it does not duplicate the precise total of 22,300. Some modern scholars try to explain it by positing an error in v. 28, suggesting that “six” should be read as “three” (שֵׁשׁ [shesh] as שָׁלֹשׁ [shalosh]).
6 tn Or “your corpses” (also in vv. 32, 33).
7 sn The sacrifice was to be kept burning, but each morning the priests would have to clean the grill and put a new offering on the altar. So the idea of a continual burnt offering is more that of a regular offering.
8 tn The words “you must offer” are not in the Hebrew text, but are implied. They have been supplied in the translation to make a complete English sentence.
9 sn That is, about 4 quarts.
10 tn Heb “of your months.”
11 tn Heb “unblemished they will be to you.” So also in v. 31.
12 tn Heb “they shall be to you without blemish.”
13 tn The clause is difficult; it means essentially that “they have not made full [their coming] after” the
14 tn The sentence begins with “if they see….” This is the normal way for Hebrew to express a negative oath – “they will by no means see….” The sentence is elliptical; it is saying something like “[May God do so to me] if they see,” meaning they won’t see. Of course here God is taking the oath, which is an anthropomorphic act. He does not need to take an oath, and certainly could not swear by anyone greater, but it communicates to people his resolve.
15 tc The LXX adds “those knowing bad and good.”
16 tn The words “to give” are not in the Hebrew text but have been supplied in the translation for clarity.
