Nehemiah 5:7-9
Context5:7 I considered these things carefully 1 and then registered a complaint with the wealthy 2 and the officials. I said to them, “Each one of you is seizing the collateral 3 from your own countrymen!” 4 Because of them I called for 5 a great public assembly. 5:8 I said to them, “To the extent possible we have bought back our fellow Jews 6 who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen, 7 so that we can then buy them back!” They were utterly silent, and could find nothing to say.
5:9 Then I 8 said, “The thing that you are doing is wrong! 9 Should you not conduct yourselves 10 in the fear of our God in order to avoid the reproach of the Gentiles who are our enemies?
1 tn Heb “my heart was advised upon me.”
2 tn Heb “nobles.”
3 tn Heb “taking a creditor’s debt.” The Hebrew noun מַשָּׁא (masha’) means “interest; debt” and probably refers to the collateral (pledge) collected by a creditor (HALOT 641-42 s.v.). This particular noun form appears only in Nehemiah (5:7, 10; 10:32); however, it is related to מַשָּׁאָה (masha’ah, “contractual loan; debt; collateral”) which appears elsewhere (Deut 24:10; Prov 22:26; cf. Neh 5:11). See the note on the word “people” at the end of v. 5. The BHS editors suggest emending the MT to מָשָׂא (masa’, “burden”), following several medieval Hebrew
4 tn Heb “his brothers.”
5 tn Heb “I gave.”
6 tn Heb “our brothers, the Jews.”
7 tn Heb “your brothers.”
8 tc The translation reads with the Qere and the ancient versions וָאוֹמַר (va’omar, “and I said”) rather than the MT Kethib, וַיֹּאמֶר (vayyo’mer, “and he said”).
9 tn Heb “not good.” The statement “The thing…is not good” is an example of tapeinosis, a figurative expression which emphasizes the intended point (“The thing…is wrong!”) by negating its opposite.
10 tn Heb “[should you not] walk.”