Discovery BoxMicah 7:15-20 
Context7:15 “As in the days when you departed from the land of Egypt,
I will show you 1 miraculous deeds.” 2
7:16 Nations will see this and be disappointed by 3 all their strength,
they will put their hands over their mouths,
and act as if they were deaf. 4
7:17 They will lick the dust like a snake,
like serpents crawling on the ground. 5
They will come trembling from their strongholds
to the Lord our God; 6
they will be terrified 7 of you. 8
7:18 There is no other God like you! 9
You 10 forgive sin
and pardon 11 the rebellion
of those who remain among your people. 12
You do not remain angry forever, 13
but delight in showing loyal love.
7:19 You will once again 14 have mercy on us;
you will conquer 15 our evil deeds;
you will hurl our 16 sins into the depths of the sea. 17
7:20 You will be loyal to Jacob
and extend your loyal love to Abraham, 18
which you promised on oath to our ancestors 19
in ancient times. 20
1 tn Heb “him.” This probably refers to Israel in a collective sense. Because the switch from direct address to the third person is awkward, some prefer to emend the suffix to a second person form. In any case, it is necessary to employ a second person pronoun in the translation to maintain the connection for the English reader.
2 sn I will show you miraculous deeds. In this verse the
3 tn Or “be ashamed of.”
4 tn Heb “and their ears will be deaf.” Apparently this means the opposing nations will be left dumbfounded by the
5 tn Heb “like crawling things on the ground.” The parallelism suggests snakes are in view.
6 tn Thetranslationassumesthatthe phrase אֶל־יְהוָה אֱלֹהֵינוּ (’el-yÿhvah ’elohenu, “to the
7 tn Heb “they will be in dread and afraid.”
8 tn The
9 tn Heb “Who is a God like you?” The rhetorical question expects the answer, “No one!”
10 tn Heb “one who.” The prayer moves from direct address (second person) in v. 18a to a descriptive (third person) style in vv. 18b-19a and then back to direct address (second person) in vv. 19b-20. Due to considerations of English style and the unfamiliarity of the modern reader with alternation of persons in Hebrew poetry, the entire section has been rendered as direct address (second person) in the translation.
11 tn Heb “pass over.”
12 tn Heb “of the remnant of his inheritance.”
13 tn Heb “he does not keep hold of his anger forever.”
14 tn The verb יָשׁוּב (yashuv, “he will return”) is here used adverbially in relation to the following verb, indicating that the
15 tn Some prefer to read יִכְבֹּס (yikhbos, “he will cleanse”; see HALOT 459 s.v. כבס pi). If the MT is taken as it stands, sin is personified as an enemy that the
16 tn Heb “their sins,” but the final mem (ם) may be enclitic rather than a pronominal suffix. In this case the suffix from the preceding line (“our”) may be understood as doing double duty.
17 sn In this metaphor the
18 tn More literally, “You will extend loyalty to Jacob, and loyal love to Abraham.
19 tn Heb “our fathers.” The Hebrew term refers here to more distant ancestors, not immediate parents.
20 tn Heb “which you swore [or, “pledged”] to our fathers from days of old.”
