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Micah 1:3

Context

1:3 Look, 1  the Lord is coming out of his dwelling place!

He will descend and march on the earth’s mountaintops! 2 

Micah 1:12

Context

1:12 Indeed, the residents of Maroth 3  hope for something good to happen, 4 

though the Lord has sent disaster against the city of Jerusalem. 5 

Micah 4:4

Context

4:4 Each will sit under his own grapevine

or under his own fig tree without any fear. 6 

The Lord who commands armies has decreed it. 7 

Micah 7:7-8

Context

7:7 But I will keep watching for the Lord;

I will wait for the God who delivers me.

My God will hear my lament. 8 

Jerusalem Will Be Vindicated

7:8 My enemies, 9  do not gloat 10  over me!

Though I have fallen, I will get up.

Though I sit in darkness, the Lord will be my light. 11 

1 tn Or “For look.” The expression כִּי־הִנֵּה (ki-hinneh) may function as an explanatory introduction (“For look!”; Isa 26:21; 60:2; 65:17, 18: 66:15; Jer 1:15; 25:29; 30:10; 45:5; 46:27; 50:9; Ezek 30:9; 36:9; Zech 2:10; 3:8), or as an emphatic introduction (“Look!”; Jdgs 3:15; Isa 3:1; Jer 8:17; 30:3; 49:15; Hos 9:6; Joel 3:1 [HT 4:1]; Amos 4:2, 13; 6:11, 14; 9:9; Hab 1:6; Zech 2:9 [HT 2:13]; Zech 3:9; 11:16).

2 tn Or “high places” (KJV, NASB, NIV, NRSV, NLT).

3 sn The place name Maroth sounds like the Hebrew word for “bitter.”

4 tc The translation assumes an emendation of חָלָה (khalah; from חִיל, khil, “to writhe”) to יִחֲלָה (yikhalah; from יָחַל, yakhal, “to wait”).

tn Heb “[the residents of Maroth] writhe [= “anxiously long for”?] good.”

5 tn Heb “though disaster has come down from the Lord to the gate of Jerusalem.”

6 tn Heb “and there will be no one making [him] afraid.”

7 tn Heb “for the mouth of the Lord of Hosts has spoken.”

8 tn Heb “me.” In the interest of clarity the nature of the prophet’s cry has been specified as “my lament” in the translation.

9 tn The singular form is understood as collective.

10 tn Or “rejoice” (KJV, NAB, NASB, NRSV); NCV “don’t laugh at me.”

11 sn Darkness represents judgment; light (also in v. 9) symbolizes deliverance. The Lord is the source of the latter.



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