¹ tn Grk “But answering, the centurion replied.” The participle ἀποκριθείς (apokriqeis) is redundant and has not been translated.

² tc ‡ Most mss read αὐτοῦ (autou, “his”) after “servant.” It is unlikely that the pronoun was accidentally overlooked by such diverse witnesses as א B 0250 0281 ˹ 33 latt. More likely is the probability that Western, Byzantine, and some other scribes added the word for clarification (so C L W Θ 0233 ˹³ Ï sy sa). NA²⁷ has the pronoun in brackets, indicating doubts as to its authenticity.

³ sn Note how the author distinguishes healing from exorcism here, implying that the two are not identical.

⁴ tn Or “has delivered you”; Grk “has saved you.” This should not be understood as an expression for full salvation in the immediate context; it refers only to the woman’s healing.

⁵ tn Grk “saved.”

⁶ tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity.

⁷ tn Grk “demoniac, and he healed him, so that the mute man spoke and saw.”

⁸ tn Grk “Then answering, Jesus said to her.” This expression has been simplified in the translation.

⁹ sn Woman was a polite form of address (see BDAG 208-9 s.v. γυνή 1), similar to “Madam” or “Ma’am” used in English in different regions.

¹⁰ tn Here καί (kai) has been translated as “Then.”

¹¹ tn Here καί (kai) has not been translated.