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Matthew 6:23

Context
6:23 But if your eye is diseased, 1  your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

Matthew 10:13

Context
10:13 And if the house is worthy, let your peace come on it, but if it is not worthy, let your peace return to you. 2 

Matthew 18:15

Context
Restoring Christian Relationships

18:15 “If 3  your brother 4  sins, 5  go and show him his fault 6  when the two of you are alone. If he listens to you, you have regained your brother.

1 tn Or “if your eye is sick” (L&N 23.149).

sn There may be a slight wordplay here, as this term can also mean “evil,” so the figure uses a term that points to the real meaning of being careful as to what one pays attention to or looks at.

2 sn The response to these messengers determines how God’s blessing is bestowed – if the messengers are not welcomed, their blessing will return to them. Jesus shows just how important their mission is by this remark.

3 tn Here δέ (de) has not been translated. All the “if” clauses in this paragraph are third class conditions in Greek.

4 tn The Greek term “brother” can mean “fellow believer” or “fellow Christian” (cf. BDAG 18 s.v. ἀδελφός 2.a) whether male or female. It can also refer to siblings, though here it is used in a broader sense to connote familial relationships within the family of God. Therefore, because of the familial connotations, “brother” has been retained in the translation here in preference to the more generic “fellow believer” (“fellow Christian” would be anachronistic in this context).

5 tc ‡ The earliest and best witnesses lack “against you” after “if your brother sins.” It is quite possible that the shorter reading in these witnesses (א B, as well as 0281 Ë1 579 pc sa) occurred when scribes either intentionally changed the text (to make it more universal in application) or unintentionally changed the text (owing to the similar sound of the end of the verb ἁμαρτήσῃ [Jamarthsh] and the prepositional phrase εἰς σέ [eis se]). However, if the mss were normally copied by sight rather than by sound, especially in the early centuries of Christianity, such an unintentional change is not as likely for these mss. And since scribes normally added material rather than deleted it for intentional changes, on balance, the shorter reading appears to be original. NA27 includes the words in brackets, indicating doubts as to their authenticity.

6 tn Grk “go reprove him.”



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