Discovery BoxMatthew 2:12 
Context2:12 After being warned in a dream not to return to Herod, 1 they went back by another route to their own country.
Matthew 4:23
Context4:23 Jesus 2 went throughout all of Galilee, teaching in their synagogues, 3 preaching the gospel of the kingdom, and healing all kinds of disease and sickness among the people.
Matthew 9:25
Context9:25 But when the crowd had been put outside, he went in and gently took her by the hand, and the girl got up.
Matthew 9:35
Context9:35 Then Jesus went throughout all the towns 4 and villages, teaching in their synagogues, 5 preaching the good news of the kingdom, and healing every kind of disease and sickness. 6
Matthew 12:1
Context12:1 At that time Jesus went through the grain fields on a Sabbath. His 7 disciples were hungry, and they began to pick heads of wheat 8 and eat them.
Matthew 13:36
Context13:36 Then he left the crowds and went into the house. And his disciples came to him saying, “Explain to us the parable of the weeds in the field.”
Matthew 14:23
Context14:23 And after he sent the crowds away, he went up the mountain by himself to pray. When evening came, he was there alone.
Matthew 18:31
Context18:31 When 9 his fellow slaves saw what had happened, they were very upset and went and told their lord everything that had taken place.
Matthew 20:1
Context20:1 “For the kingdom of heaven is like a landowner 10 who went out early in the morning to hire workers for his vineyard.
Matthew 20:3
Context20:3 When it was about nine o’clock in the morning, 11 he went out again and saw others standing around in the marketplace without work.
Matthew 21:28
Context21:28 “What 12 do you think? A man had two sons. He went to the first and said, ‘Son, go and work in the vineyard today.’
Matthew 21:30
Context21:30 The father 13 went to the other son and said the same thing. This boy answered, 14 ‘I will, sir,’ but did not go.
Matthew 22:10
Context22:10 And those slaves went out into the streets and gathered all they found, both bad and good, and the wedding hall was filled with guests.
Matthew 25:1
Context25:1 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
Matthew 25:15-16
Context25:15 To 15 one he gave five talents, 16 to another two, and to another one, each according to his ability. Then he went on his journey. 25:16 The one who had received five talents went off right away and put his money to work 17 and gained five more.
Matthew 25:18
Context25:18 But the one who had received one talent went out and dug a hole in the ground and hid his master’s money in it.
Matthew 26:36
Context26:36 Then Jesus went with them to a place called Gethsemane, and he said to the disciples, “Sit here while I go over there and pray.”
Matthew 26:42
Context26:42 He went away a second time and prayed, 18 “My Father, if this cup 19 cannot be taken away unless I drink it, your will must be done.”
Matthew 26:71
Context26:71 When 20 he went out to the gateway, another slave girl 21 saw him and said to the people there, “This man was with Jesus the Nazarene.”
Matthew 26:75
Context26:75 Then Peter remembered what Jesus had said: “Before the rooster crows, you will deny me three times.” And he went outside and wept bitterly. 22
Matthew 28:1
Context28:1 Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
Matthew 28:11
Context28:11 While 23 they were going, some 24 of the guard went into the city and told the chief priests everything that had happened.
1 sn See the note on King Herod in 2:1.
2 tn Grk “And he.”
3 sn Synagogues were places for Jewish prayer and worship, with recognized leadership (cf. Luke 8:41). Though the origin of the synagogue is not entirely clear, it seems to have arisen in the postexilic community during the intertestamental period. A town could establish a synagogue if there were at least ten men. In normative Judaism of the NT period, the OT scripture was read and discussed in the synagogue by the men who were present (see the Mishnah, m. Megillah 3-4; m. Berakhot 2).
4 tn Or “cities.”
5 sn See the note on synagogues in 4:23.
6 tn Grk “and every [kind of] sickness.” Here “every” was not repeated in the translation for stylistic reasons.
7 tn Here δέ (de) has not been translated.
8 tn Or “heads of grain.” While the generic term στάχυς (stacus) can refer to the cluster of seeds at the top of grain such as barley or wheat, in the NT the term is restricted to wheat (L&N 3.40; BDAG 941 s.v. 1).
9 tn Grk “Therefore when.” Here οὖν (oun) has not been translated.
10 sn The term landowner here refers to the owner and manager of a household.
11 tn Grk “about the third hour.”
12 tn Here δέ (de) has not been translated.
13 tn “And he”; here δέ (de) has not been translated.
14 tn Grk “And answering, he said.” This is somewhat redundant and has been simplified in the translation. Here δέ (de) has not been translated. Here the referent (“this boy”) has been specified in the translation for clarity.
15 tn Here καί (kai) has not been translated.
16 sn A talent was equal to 6000 denarii. See the note on this term in 18:24.
17 tn Grk “traded with them.”
18 tn Grk “saying.” The participle λέγων (legwn) is redundant here in contemporary English and has not been translated.
19 tn Grk “this”; the referent (the cup) has been specified in the translation for clarity.
20 tn Here δέ (de) has not been translated.
21 tn The words “slave girl” are not in the Greek text, but are implied by the feminine singular form ἄλλη (allh).
22 sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had.
23 tn Here δέ (de) has not been translated.
24 tn Grk “behold, some of the guard.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
