Discovery BoxMatthew 18:28 
Context18:28 After 1 he went out, that same slave found one of his fellow slaves who owed him one hundred silver coins. 2 So 3 he grabbed him by the throat and started to choke him, 4 saying, ‘Pay back what you owe me!’ 5
Matthew 27:3
Context27:3 Now when 6 Judas, who had betrayed him, saw that Jesus 7 had been condemned, he regretted what he had done and returned the thirty silver coins to the chief priests and the elders,
Matthew 27:9
Context27:9 Then what was spoken by Jeremiah 8 the prophet was fulfilled: “They took the thirty silver coins, the price of the one whose price had been set by the people of Israel, 9
1 tn Here δέ (de) has not been translated.
2 tn Grk “one hundred denarii.” The denarius was a silver coin worth about a day’s wage for a laborer; this would be about three month’s pay.
3 tn Here καί (kai) has been translated as “so.” A new sentence was started at this point in the translation in keeping with the tendency of contemporary English style to use shorter sentences.
4 tn Grk “and he grabbed him and started choking him.”
5 tn The word “me” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.
6 tn Grk “Then when.” Here τότε (tote) has been translated as “now” to indicate a somewhat parenthetical interlude in the sequence of events.
7 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
8 tc The problematic citing of Jeremiah for a text which appears to come from Zechariah has prompted certain scribes to alter it. Codex 22 has Ζαχαρίου (Zacariou, “Zechariah”) while Φ 33 omit the prophet’s name altogether. And codex 21 and the Latin ms l change the prophet’s name to “Isaiah,” in accordance with natural scribal proclivities to alter the text toward the most prominent OT prophet. But unquestionably the name Jeremiah is the wording of the original here, because it is supported by virtually all witnesses and because it is the harder reading. See D. A. Carson, “Matthew,” EBC 8:562-63, for a discussion of the textual and especially hermeneutical problem.
9 tn Grk “the sons of Israel,” an idiom referring to the people of Israel as an ethnic entity (L&N 11.58).
