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Matthew 1:25

Context
1:25 but did not have marital relations 1  with her until she gave birth to a son, whom he named 2  Jesus.

Matthew 5:26

Context
5:26 I tell you the truth, 3  you will never get out of there until you have paid the last penny! 4 

Matthew 10:11

Context
10:11 Whenever 5  you enter a town or village, 6  find out who is worthy there 7  and stay with them 8  until you leave.

Matthew 12:20

Context

12:20 He will not break a bruised reed or extinguish a smoldering wick,

until he brings justice to victory.

Matthew 18:30

Context
18:30 But he refused. Instead, he went out and threw him in prison until he repaid the debt.

Matthew 22:44

Context

22:44The Lord said to my lord, 9 

Sit at my right hand,

until I put your enemies under your feet”’? 10 

Matthew 24:34

Context
24:34 I tell you the truth, 11  this generation 12  will not pass away until all these things take place.

1 tn Or “did not have sexual relations”; Grk “was not knowing her.” The verb “know” (in both Hebrew and Greek) is a frequent biblical euphemism for sexual relations. However, a translation like “did not have sexual relations with her” is too graphic in light of the popularity and wide use of Matthew’s infancy narrative. Thus the somewhat more subdued but still clear “did not have marital relations” was selected.

2 tn Grk “and he called his name Jesus.” The coordinate clause has been translated as a relative clause in English for stylistic reasons.

3 tn Grk “Truly (ἀμήν, amhn), I say to you.”

4 tn Here the English word “penny” is used as opposed to the parallel in Luke 12:59 where “cent” appears since the Greek word there is different and refers to a different but similar coin.

sn The penny here was a quadrans, a Roman copper coin worth 1/64 of a denarius (L&N 6.78). The parallel passage in Luke 12:59 mentions the lepton, equal to one-half of a quadrans and thus the smallest coin available.

5 tn Here δέ (de) has not been translated.

6 tn Grk “Into whatever town or village you enter.” This acts as a distributive, meaning every town or village they enter; this is expressed more naturally in English as “whenever you enter a town or village.”

7 tn Grk “in it” (referring to the city or village).

8 tn Grk “there.” This was translated as “with them” to avoid redundancy in English and to clarify where the disciples were to stay.

sn Jesus telling his disciples to stay with them in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging.

9 sn The Lord said to my Lord. With David being the speaker, this indicates his respect for his descendant (referred to as my Lord). Jesus was arguing, as the ancient exposition assumed, that the passage is about the Lord’s anointed. The passage looks at an enthronement of this figure and a declaration of honor for him as he takes his place at the side of God. In Jerusalem, the king’s palace was located to the right of the temple to indicate this kind of relationship. Jesus was pressing the language here to get his opponents to reflect on how great Messiah is.

10 sn A quotation from Ps 110:1.

11 tn Grk “Truly (ἀμήν, amhn), I say to you.”

12 sn This is one of the hardest verses in the gospels to interpret. Various views exist for what generation means. (1) Some take it as meaning “race” and thus as an assurance that the Jewish race (nation) will not pass away. But it is very questionable that the Greek term γενεά (genea) can have this meaning. Two other options are possible. (2) Generation might mean “this type of generation” and refer to the generation of wicked humanity. Then the point is that humanity will not perish, because God will redeem it. Or (3) generation may refer to “the generation that sees the signs of the end” (v. 30), who will also see the end itself. In other words, once the movement to the return of Christ starts, all the events connected with it happen very quickly, in rapid succession.



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