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Matthew 1:19

Context
1:19 Because Joseph, her husband to be, 1  was a righteous man, and because he did not want to disgrace her, he intended to divorce her 2  privately.

Matthew 13:55

Context
13:55 Isn’t this the carpenter’s son? Isn’t his mother named Mary? 3  And aren’t his brothers James, Joseph, Simon, and Judas?

Matthew 27:57

Context
Jesus’ Burial

27:57 Now 4  when it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. 5 

1 tn Grk “husband.” See following note for discussion.

2 tn Or “send her away.”

sn In the Jewish context, “full betrothal was so binding that its breaking required a certificate of divorce, and the death of one party made the other a widow or widower (m. Ketub. 1:2; m. Sota 1:5; m. Git. passim…)” (R. H. Gundry, Matthew: A Commentary on his Literary and Theological Art, 21).

3 sn The reference to Jesus as the carpenter’s son is probably derogatory, indicating that they knew Jesus only as a common laborer like themselves. The reference to his mother…Mary (even though Jesus’ father was probably dead by this point) appears to be somewhat derogatory, for a man was not regarded as his mother’s son in Jewish usage unless an insult was intended (cf. Judg 11:1-2; John 4:41; 8:41; 9:29).

4 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

5 sn Though some dispute that Joseph of Arimathea was a disciple of Jesus, his actions regarding Jesus’ burial suggest otherwise.



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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