Discovery BoxMark 8:6 
Context8:6 Then 1 he directed the crowd to sit down on the ground. After he took the seven loaves and gave thanks, he broke them and began giving them to the disciples to serve. So 2 they served the crowd.
Mark 8:38
Context8:38 For if anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him 3 when he comes in the glory of his Father with the holy angels.”
Mark 9:31
Context9:31 for he was teaching his disciples and telling them, “The Son of Man will be betrayed into the hands of men. 4 They 5 will kill him, 6 and after three days he will rise.” 7
Mark 9:43
Context9:43 If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have 8 two hands and go into hell, 9 to the unquenchable fire.
Mark 11:23
Context11:23 I tell you the truth, 10 if someone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him.
Mark 12:36
Context12:36 David himself, by the Holy Spirit, said,
‘The Lord said to my lord, 11
“Sit at my right hand,
until I put your enemies under your feet.”’ 12
Mark 13:11
Context13:11 When they arrest you and hand you over for trial, do not worry about what to speak. But say whatever is given you at that time, 13 for it is not you speaking, but the Holy Spirit.
Mark 14:41
Context14:41 He came a third time and said to them, “Are you still sleeping and resting? 14 Enough of that! 15 The hour has come. Look, the Son of Man is betrayed into the hands of sinners.
1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
2 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
3 sn How one responds now to Jesus and his teaching is a reflection of how Jesus, as the Son of Man who judges, will respond then in the final judgment.
4 tn The plural Greek term ἀνθρώπων (anqrwpwn) is considered by some to be used here in a generic sense, referring to both men and women (cf. NRSV, “into human hands”; CEV, “to people”). However, because this can be taken as a specific reference to the group responsible for Jesus’ arrest, where it is unlikely women were present (cf. Matt 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:2-12), the word “men” has been retained in the translation. There may also be a slight wordplay with “the Son of Man” earlier in the verse.
5 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
6 tn Grk “They will kill him, and being killed, after…” The redundancy in the statement has been removed in the translation.
7 sn They will kill him and after three days he will rise. See the note at the end of Mark 8:30 regarding the passion predictions.
8 tn Grk “than having.”
9 sn The word translated hell is “Gehenna” (γέεννα, geenna), a Greek transliteration of the Hebrew words ge hinnom (“Valley of Hinnom”). This was the valley along the south side of Jerusalem. In OT times it was used for human sacrifices to the pagan god Molech (cf. Jer 7:31; 19:5-6; 32:35), and it came to be used as a place where human excrement and rubbish were disposed of and burned. In the intertestamental period, it came to be used symbolically as the place of divine punishment (cf. 1 En. 27:2, 90:26; 4 Ezra 7:36). This Greek term also occurs in vv. 45, 47.
10 tn Grk “Truly (ἀμήν, amhn), I say to you.”
11 sn The Lord said to my Lord. With David being the speaker, this indicates his respect for his descendant (referred to as my Lord). Jesus was arguing, as the ancient exposition assumed, that the passage is about the Lord’s anointed. The passage looks at an enthronement of this figure and a declaration of honor for him as he takes his place at the side of God. In Jerusalem, the king’s palace was located to the right of the temple to indicate this kind of relationship. Jesus was pressing the language here to get his opponents to reflect on how great Messiah is.
12 sn A quotation from Ps 110:1.
13 tn Grk “in that hour.”
14 tn Or “Sleep on, and get your rest.” This sentence can be taken either as a question or a sarcastic command.
15 tc Codex D (with some support with minor variation from W Θ Ë13 565 2542 pc it) reads, “Enough of that! It is the end and the hour has come.” Evidently, this addition highlights Jesus’ assertion that what he had predicted about his own death was now coming true (cf. Luke 22:37). Even though the addition highlights the accuracy of Jesus’ prediction, it should not be regarded as part of the text of Mark, since it receives little support from the rest of the witnesses and because D especially is prone to expand the wording of a text.
