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Mark 8:2

Context
8:2 “I have compassion on the crowd, because they have already been here with me three days, and they have nothing to eat.

Mark 10:34

Context
10:34 They will mock him, spit on him, flog 1  him severely, and kill him. Yet 2  after three days, 3  he will rise again.”

Mark 14:5

Context
14:5 It 4  could have been sold for more than three hundred silver coins 5  and the money 6  given to the poor!” So 7  they spoke angrily to her.

Mark 14:30

Context
14:30 Jesus said to him, “I tell you the truth, 8  today – this very night – before a rooster crows twice, you will deny me three times.”

Mark 14:58

Context
14:58 “We heard him say, ‘I will destroy this temple made with hands and in three days build another not made with hands.’”

Mark 15:29

Context
15:29 Those who passed by defamed him, shaking their heads and saying, “Aha! You who can destroy the temple and rebuild it in three days,

Mark 15:34

Context
15:34 Around three o’clock 9  Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me? 10 

1 tn Traditionally, “scourge him” (the term means to beat severely with a whip, L&N 19.9). BDAG 620 s.v. μαστιγόω 1.a states, “The ‘verberatio’ is denoted in the passion predictions and explicitly as action by non-Israelites Mt 20:19; Mk 10:34; Lk 18:33”; the verberatio was the beating given to those condemned to death in the Roman judicial system. Here the term μαστιγόω (mastigow) has been translated “flog…severely” to distinguish it from the term φραγελλόω (fragellow) used in Matt 27:26; Mark 15:15.

2 tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

3 tc Most mss, especially the later ones (A[*] W Θ Ë1,13 Ï sy), have “on the third day” (τῇ τρίτῃ ἡμέρᾳ, th trith Jhmera) instead of “after three days.” But not only does Mark nowhere else speak of the resurrection as occurring on the third day, the idiom he uses is a harder reading (cf. Mark 8:31; 9:31, though in the latter text the later witnesses also have τῇ τρίτῃ ἡμέρᾳ). Further, τῇ τρίτῃ ἡμέρᾳ conforms to the usage that is almost universally used in Matthew and Luke, and is found in the parallels to this text (Matt 20:19; Luke 18:33). Thus, scribes would be doubly motivated to change the wording. The most reliable witnesses, along with several other mss (א B C D L Δ Ψ 579 892 2427 it co), have resisted this temptation.

4 tn Here γάρ (gar) has not been translated.

5 tn Grk “three hundred denarii.” One denarius was the standard day’s wage, so the value exceeded what a laborer could earn in a year (taking in to account Sabbaths and feast days when no work was done).

6 tn The words “the money” are not in the Greek text, but are implied (as the proceeds from the sale of the perfumed oil).

7 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

8 tn Grk “Truly (ἀμήν, amhn), I say to you.”

9 tn The repetition of the phrase “three o’clock” preserves the author’s rougher, less elegant style (cf. Matt 27:45-46; Luke 23:44). Although such stylistic matters are frequently handled differently in the translation, because the issue of synoptic literary dependence is involved here, it was considered important to reflect some of the stylistic differences among the synoptics in the translation, so that the English reader can be aware of them.

10 sn A quotation from Ps 22:1.



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