Discovery BoxMark 7:10 
Context7:10 For Moses said, ‘Honor your father and your mother,’ 1 and, ‘Whoever insults his father or mother must be put to death.’ 2
Mark 7:33
Context7:33 After Jesus 3 took him aside privately, away from the crowd, he put his fingers in the man’s 4 ears, and after spitting, he touched his tongue. 5
Mark 12:36
Context12:36 David himself, by the Holy Spirit, said,
‘The Lord said to my lord, 6
“Sit at my right hand,
until I put your enemies under your feet.”’ 7
Mark 12:43-44
Context12:43 He called his disciples and said to them, “I tell you the truth, 8 this poor widow has put more into the offering box 9 than all the others. 10 12:44 For they all gave out of their wealth. 11 But she, out of her poverty, put in what she had to live on, everything she had.” 12
Mark 13:12
Context13:12 Brother will hand over brother to death, and a father his child. Children will rise against 13 parents and have them put to death.
Mark 14:55
Context14:55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find anything.
1 sn A quotation from Exod 20:12; Deut 5:16.
2 sn A quotation from Exod 21:17; Lev 20:9.
3 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
4 tn Grk “his”; the referent (the deaf man) has been specified in the translation for clarity.
5 sn After spitting, he touched his tongue. It was not uncommon in Judaism of the day to associate curative powers with a person’s saliva. The scene as a whole reflects Jesus’ willingness to get close to people and have physical contact with them where appropriate. See W. L. Lane, Mark (NICNT), 267 n. 78.
6 sn The Lord said to my Lord. With David being the speaker, this indicates his respect for his descendant (referred to as my Lord). Jesus was arguing, as the ancient exposition assumed, that the passage is about the Lord’s anointed. The passage looks at an enthronement of this figure and a declaration of honor for him as he takes his place at the side of God. In Jerusalem, the king’s palace was located to the right of the temple to indicate this kind of relationship. Jesus was pressing the language here to get his opponents to reflect on how great Messiah is.
7 sn A quotation from Ps 110:1.
8 tn Grk “Truly (ἀμήν, amhn), I say to you.”
9 tn See the note on the term “offering box” in v. 41.
10 sn Has put more into the offering box than all the others. With God, giving is weighed evaluatively, not counted. The widow was praised because she gave sincerely and at some considerable cost to herself.
11 tn Grk “out of what abounded to them.”
12 sn The contrast between this passage, 12:41-44, and what has come before in 11:27-12:40 is remarkable. The woman is set in stark contrast to the religious leaders. She was a poor widow, they were rich. She was uneducated in the law, they were well educated in the law. She was a woman, they were men. But whereas they evidenced no faith and actually stole money from God and men (cf. 11:17), she evidenced great faith and gave out of her extreme poverty everything she had.
13 tn Or “will rebel against.”
