¹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

² tn Grk “came out [of the boat],” with the reference to the boat understood.

³ tn Grk “And.” Here καί (kai) has been translated as “So” to indicate this action is the result of Jesus’ compassion on the crowd in the narrative.

⁴ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

⁵ tc ‡ Most mss (Ì⁴⁵ A D W Θ Ë^1,13 Ï lat sy) have αὐτοῦ (autou, “his”) after τοῖς μαθηταῖς (toi" maqhtai", “the disciples”), but several excellent witnesses (א B L Δ 33 579 892 1241 1424 2427 pc) lack the pronoun. This kind of variant is often a predictable expansion of the text; further, that many important mss lack the pronoun gives support for the shorter reading. For these reasons, the pronoun is considered to be secondary. NA²⁷ puts αὐτοῦ in brackets, indicating some doubts as to its authenticity.

tn Grk “the disciples”; the Greek article has been translated here as a possessive pronoun (ExSyn 215).

⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

⁷ tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

⁸ sn The kingdom of God belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.

⁹ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

¹⁰ tn Or “One of the scribes.” See the note on the phrase “experts in the law” in 1:22.

¹¹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.