Mark 3:5
Context3:5 After looking around 1 at them in anger, grieved by the hardness of their hearts, 2 he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 3
Mark 4:1
Context4:1 Again he began to teach by the lake. Such a large crowd gathered around him that he got into a boat on the lake and sat there while 4 the whole crowd was on the shore by the lake.
Mark 9:20
Context9:20 So they brought the boy 5 to him. When the spirit saw him, it immediately threw the boy into a convulsion. He 6 fell on the ground and rolled around, foaming at the mouth.
Mark 9:42
Context9:42 “If anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone 7 tied around his neck and to be thrown into the sea.
1 tn The aorist participle περιβλεψάμενος (peribleyameno") has been translated as antecedent (prior) to the action of the main verb. It could also be translated as contemporaneous (“Looking around…he said”).
2 tn This term is a collective singular in the Greek text.
3 sn The passive was restored points to healing by God. Now the question became: Would God exercise his power through Jesus, if what Jesus was doing were wrong? Note also Jesus’ “labor.” He simply spoke and it was so.
4 tn Grk “and all the crowd.” The clause in this phrase, although coordinate in terms of grammar, is logically subordinate to the previous clause.
5 tn Grk “him.”
6 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
7 tn Grk “the millstone of a donkey.” This refers to a large flat stone turned by a donkey in the process of grinding grain (BDAG 661 s.v. μύλος 2; L&N 7.68-69). The same term is used in the parallel account in Matt 18:6.
sn The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.