Discovery BoxMark 2:27 
Context2:27 Then 1 he said to them, “The Sabbath was made for people, 2 not people for the Sabbath.
Mark 3:1
Context3:1 Then 3 Jesus 4 entered the synagogue 5 again, and a man was there who had a withered 6 hand.
Mark 6:30
Context6:30 Then 7 the apostles gathered around Jesus and told him everything they had done and taught.
Mark 6:39
Context6:39 Then he directed them all to sit down in groups on the green grass.
Mark 7:12
Context7:12 then you no longer permit him to do anything for his father or mother.
Mark 7:14
Context7:14 Then 8 he called the crowd again and said to them, “Listen to me, everyone, and understand.
Mark 7:34
Context7:34 Then 9 he looked up to heaven and said with a sigh, “Ephphatha” (that is, “Be opened”). 10
Mark 8:9
Context8:9 There were about four thousand 11 who ate. 12 Then he dismissed them. 13
Mark 8:13
Context8:13 Then 14 he left them, got back into the boat, and went to the other side.
Mark 9:4
Context9:4 Then Elijah appeared before them along with Moses, 15 and they were talking with Jesus.
Mark 10:26
Context10:26 They were even more astonished and said 16 to one another, “Then 17 who can be saved?” 18
Mark 12:13
Context12:13 Then 19 they sent some of the Pharisees 20 and Herodians 21 to trap him with his own words. 22
Mark 14:17
Context14:17 Then, 23 when it was evening, he came to the house 24 with the twelve.
Mark 14:63
Context14:63 Then the high priest tore his clothes and said, “Why do we still need witnesses?
1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
2 tn The Greek term ἄνθρωπος (anqrwpos) is used twice in this verse in a generic sense, referring to both men and women, thus “people.”
3 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
4 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
5 sn See the note on synagogue in 1:21.
6 sn Withered means the man’s hand was shrunken and paralyzed.
7 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
8 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
9 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
10 sn The author’s parenthetical note gives the meaning of the Aramaic word Ephphatha.
11 sn The parallel in Matt 15:32-39 notes that the four thousand were only men, a point not made explicit in Mark.
12 tn The words “who ate” are not in the Greek text but have been supplied for clarity.
13 sn Mark 8:1-10. Many commentators, on the basis of similarities between this account of the feeding of the multitude (8:1-10) and that in 6:30-44, have argued that there is only one event referred to in both passages. While there are similarities in language and in the response of the disciples, there are also noticeable differences, including the different number present on each occasion (i.e., 5,000 in chap. 6 and 4,000 here). In the final analysis, the fact that Jesus refers to two distinct feedings in 8:18-20 settles the issue; this passage represents another very similar incident to that recorded in 6:30-44.
14 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
15 sn Commentators and scholars discuss why Moses and Elijah are present. The most likely explanation is that Moses represents the prophetic office (Acts 3:18-22) and Elijah pictures the presence of the last days (Mal 4:5-6), the prophet of the eschaton (the end times).
16 tn Grk “But they were even more astonished, saying.” The participle λέγονες (legontes) has been translated here as a finite verb to emphasize the sequence of events: The disciples were astonished, then they spoke.
17 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of thought.
18 sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?
19 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
20 sn See the note on Pharisees in 2:16.
21 sn Pharisees and Herodians made a very interesting alliance. W. W. Wessel (“Mark,” EBC 8:733) comments: “The Herodians were as obnoxious to the Pharisees on political grounds as the Sadducees were on theological grounds. Yet the two groups united in their opposition to Jesus. Collaboration in wickedness, as well as goodness, has great power. Their purpose was to trip Jesus up in his words so that he would lose the support of the people, leaving the way open for them to destroy him.” See also the note on “Herodians” in Mark 3:6.
22 tn Grk “trap him in word.”
23 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
24 tn The prepositional phrase “to the house” is not in the Greek text, but has been supplied for clarity.
