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Mark 10:21

Context
10:21 As Jesus looked at him, he felt love for him and said, “You lack one thing. Go, sell whatever you have and give the money 1  to the poor, and you will have treasure 2  in heaven. Then come, follow me.”

Mark 10:38

Context
10:38 But Jesus said to them, “You don’t know what you are asking! Are you able to drink the cup I drink or be baptized with the baptism I experience?” 3 

Mark 11:2

Context
11:2 and said to them, “Go to the village ahead of you. 4  As soon as you enter it, you will find a colt tied there that has never been ridden. 5  Untie it and bring it here.

Mark 13:9

Context
Persecution of Disciples

13:9 “You must watch out for yourselves. You will be handed over 6  to councils 7  and beaten in the synagogues. 8  You will stand before governors and kings 9  because of me, as a witness to them.

1 tn The words “the money” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context.

2 sn The call for sacrifice comes with a promise of eternal reward: You will have treasure in heaven. Jesus’ call is a test to see how responsive the man is to God’s direction through him. Will he walk the path God’s agent calls him to walk? For a rich person who got it right, see Zacchaeus in Luke 19:1-10.

3 tn Grk “baptism I am baptized with.” This same change has been made in v. 39.

4 tn Grk “the village lying before you” (BDAG 530 s.v. κατέναντι 2.b).

5 tn Grk “a colt tied there on which no one of men has ever sat.”

6 tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit.

7 sn Councils in this context refers to local judicial bodies attached to the Jewish synagogue. This group would be responsible for meting out justice and discipline within the Jewish community.

8 sn See the note on synagogue in 1:21.

9 sn These statements look at persecution both from a Jewish context as the mention of councils and synagogues suggests, and from a Gentile one as the reference to governors and kings suggests. Some fulfillment of Jewish persecution can be seen in Acts.



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