Mark 1:3-4
Context1:3 the voice of one shouting in the wilderness,
‘Prepare the way for the Lord,
make 1 his paths straight.’” 2
1:4 In the wilderness 3 John the baptizer 4 began preaching a baptism of repentance for the forgiveness of sins. 5
Mark 8:36
Context8:36 For what benefit is it for a person 6 to gain the whole world, yet 7 forfeit his life?
Mark 10:5
Context10:5 But Jesus said to them, “He wrote this commandment for you because of your hard hearts. 8
Mark 11:10
Context11:10 Blessed is the coming kingdom of our father David! Hosanna in the highest!”
Mark 12:25
Context12:25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels 9 in heaven.
Mark 14:64
Context14:64 You have heard the blasphemy! What is your verdict?” 10 They all condemned him as deserving death.
Mark 16:15
Context16:15 He said to them, “Go into all the world and preach the gospel to every creature.
1 sn This call to “make his paths straight” in this context is probably an allusion to preparation through repentance.
2 sn A quotation from Isa 40:3.
3 tn Or “desert.”
4 tn While Matthew and Luke consistently use the noun βαπτίστης (baptisths, “[the] Baptist”) to refer to John, as a kind of a title, Mark prefers the substantival participle ὁ βαπτίζων (Jo baptizwn, “the one who baptizes, the baptizer”) to describe him (only twice does he use the noun [Mark 6:25; 8:28]).
5 sn A baptism of repentance for the forgiveness of sins was a call for preparation for the arrival of the Lord’s salvation. To participate in this baptism was a recognition of the need for God’s forgiveness with a sense that one needed to live differently as a response to it.
6 tn Grk “a man,” but ἄνθρωπος (anqrwpo") is used in a generic sense here to refer to both men and women.
7 tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.
8 tn Grk “heart” (a collective singular).
9 sn Angels do not die, nor do they eat according to Jewish tradition (1 En. 15:6; 51:4; Wis 5:5; 2 Bar. 51:10; 1QH 3.21-23).
10 tn Grk “What do you think?”