Discovery BoxMark 1:21 
Context1:21 Then 1 they went to Capernaum. 2 When the Sabbath came, 3 Jesus 4 went into the synagogue 5 and began to teach.
Mark 1:26
Context1:26 After throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him.
Mark 4:37
Context4:37 Now 6 a great windstorm 7 developed and the waves were breaking into the boat, so that the boat was nearly swamped.
Mark 6:51
Context6:51 Then he went up with them into the boat, and the wind ceased. They were completely astonished,
Mark 9:28
Context9:28 Then, 8 after he went into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
Mark 14:10
Context14:10 Then 9 Judas Iscariot, one of the twelve, went to the chief priests to betray Jesus into their hands. 10
Mark 14:20
Context14:20 He said to them, “It is one of the twelve, one who dips his hand 11 with me into the bowl. 12
Mark 14:38
Context14:38 Stay awake and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
1 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
2 sn Capernaum was a town located on the northwestern shore of the Sea of Galilee, 680 ft (204 m) below sea level. It was a major trade and economic center in the North Galilean region, and it became the hub of operations for Jesus’ Galilean ministry.
map For location see Map1 D2; Map2 C3; Map3 B2.
3 tn The Greek word εὐθύς (euqus, often translated “immediately” or “right away”) has not been translated here. It sometimes occurs with a weakened, inferential use (BDAG 406 s.v. 2), not contributing significantly to the flow of the narrative. For further discussion, see R. J. Decker, Temporal Deixis of the Greek Verb in the Gospel of Mark with Reference to Verbal Aspect (SBG 10), 73-77.
4 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
5 sn The synagogue was a place for Jewish prayer and worship, with recognized leadership (cf. Luke 8:41). Though its origin is not entirely clear, it seems to have arisen in the postexilic community during the intertestamental period. A town could establish a synagogue if there were at least ten men. In normative Judaism of the NT period, the OT scripture was read and discussed in the synagogue by the men who were present. (See the Mishnah, m. Megillah 3-4; m. Berakhot 2.) First came the law, then the prophets, then someone was asked to speak on the texts. Jesus undoubtedly took the opportunity on this occasion to speak about his person and mission, and its relationship to Old Testament fulfillment.
6 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
7 tn Or “a squall.”
sn The Sea of Galilee is located in a depression some 700 ft (200 m) below sea level and is surrounded by hills. Frequently a rush of wind and the right mix of temperatures can cause a storm to come suddenly on the lake. Storms on the Sea of Galilee were known for their suddenness and violence.
8 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
9 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
10 tn Grk “betray him to them”; the referent (Jesus) has been specified in the translation for clarity.
11 tn Grk “one who dips with me.” The phrase “his hand” has been supplied in the translation for clarity.
12 sn One who dips with me in the bowl. The point of Jesus’ comment here is not to identify the specific individual per se, but to indicate that it is one who was close to him – somebody whom no one would suspect. His comment serves to heighten the treachery of Judas’ betrayal.
