Discovery BoxMalachi 1:6 
Context1:6 “A son naturally honors his father and a slave respects 1 his master. If I am your 2 father, where is my honor? If I am your master, where is my respect? The Lord who rules over all asks you this, you priests who make light of my name! But you reply, ‘How have we made light of your name?’
Malachi 1:8
Context1:8 For when you offer blind animals as a sacrifice, is that not wrong? And when you offer the lame and sick, 3 is that not wrong as well? Indeed, try offering them 4 to your governor! Will he be pleased with you 5 or show you favor?” asks the Lord who rules over all.
Malachi 1:10-11
Context1:10 “I wish that one of you would close the temple doors, 6 so that you no longer would light useless fires on my altar. I am not pleased with you,” says the Lord who rules over all, “and I will no longer accept an offering from you. 1:11 For from the east to the west my name will be great among the nations. Incense and pure offerings will be offered in my name everywhere, for my name will be great among the nations,” 7 says the Lord who rules over all.
Malachi 2:2
Context2:2 If you do not listen and take seriously 8 the need to honor my name,” says the Lord who rules over all, “I will send judgment 9 on you and turn your blessings into curses – indeed, I have already done so because you are not taking it to heart.
Malachi 3:5
Context3:5 “I 10 will come to you in judgment. I will be quick to testify against those who practice divination, those who commit adultery, those who break promises, 11 and those who exploit workers, widows, and orphans, 12 who refuse to help 13 the immigrant 14 and in this way show they do not fear me,” says the Lord who rules over all.
Malachi 3:10
Context3:10 “Bring the entire tithe into the storehouse 15 so that there may be food in my temple. Test me in this matter,” says the Lord who rules over all, “to see if I will not open for you the windows of heaven and pour out for you a blessing until there is no room for it all.
Malachi 4:1
Context4:1 (3:19) 16 “For indeed the day 17 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The coming day will burn them up,” says the Lord who rules over all. “It 18 will not leave even a root or branch.
1 tn The verb “respects” is not in the Hebrew text but is supplied in the translation for stylistic reasons. It is understood by ellipsis (see “honors” in the preceding line).
2 tn The pronoun “your” is supplied in the translation for clarification (also a second time before “master” later in this verse).
3 sn Offerings of animals that were lame or sick were strictly forbidden by the Mosaic law (see Deut 15:21).
4 tn Heb “it” (so NAB, NASB). Contemporary English more naturally uses a plural pronoun to agree with “the lame and sick” in the previous question (cf. NIV, NCV).
5 tc The LXX and Vulgate read “with it” (which in Hebrew would be הֲיִרְצֵהוּ, hayirtsehu, a reading followed by NAB) rather than “with you” of the MT (הֲיִרְצְךָ, hayirtsÿkha). The MT (followed here by most English versions) is to be preferred because of the parallel with the following phrase פָנֶיךָ (fanekha, “receive you,” which the present translation renders as “show you favor”).
6 sn The rhetorical language suggests that as long as the priesthood and people remain disobedient, the temple doors may as well be closed because God is not “at home” to receive them or their worship there.
7 sn My name will be great among the nations. In what is clearly a strongly ironic shift of thought, the
8 tn Heb “and if you do not place upon [the] heart”; KJV, NAB, NRSV “lay it to heart.”
9 tn Heb “the curse” (so NASB, NRSV); NLT “a terrible curse.”
10 tn The first person pronoun (a reference to the
11 tn Heb “those who swear [oaths] falsely.” Cf. NIV “perjurers”; TEV “those who give false testimony”; NLT “liars.”
12 tn Heb “and against the oppressors of the worker for a wage, [the] widow and orphan.”
13 tn Heb “those who turn aside.”
14 tn Or “resident foreigner”; NIV “aliens”; NRSV “the alien.”
15 tn The Hebrew phrase בֵּית הָאוֹצָר (bet ha’otsar, here translated “storehouse”) refers to a kind of temple warehouse described more fully in Nehemiah (where the term לִשְׁכָּה גְדוֹלָה [lishkah gÿdolah, “great chamber”] is used) as a place for storing grain, frankincense, temple vessels, wine, and oil (Neh 13:5). Cf. TEV “to the Temple.”
16 sn Beginning with 4:1, the verse numbers through 4:6 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 4:1 ET = 3:19 HT, 4:2 ET = 3:20 HT, etc., through 4:6 ET = 3:24 HT. Thus the book of Malachi in the Hebrew Bible has only three chapters, with 24 verses in ch. 3.
17 sn This day is the well-known “day of the
18 tn Heb “so that it” (so NASB, NRSV). For stylistic reasons a new sentence was begun here in the translation.
