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Luke 7:41

Context
7:41 “A certain creditor 1  had two debtors; one owed him 2  five hundred silver coins, 3  and the other fifty.

Luke 8:6

Context
8:6 Other seed fell on rock, 4  and when it came up, it withered because it had no moisture.

Luke 10:32

Context
10:32 So too a Levite, when he came up to 5  the place and saw him, 6  passed by on the other side.

Luke 18:10

Context
18:10 “Two men went up 7  to the temple to pray, one a Pharisee 8  and the other a tax collector. 9 

Luke 23:12

Context
23:12 That very day Herod and Pilate became friends with each other, 10  for prior to this they had been enemies. 11 

1 sn A creditor was a moneylender, whose business was to lend money to others at a fixed rate of interest.

2 tn The word “him” is not in the Greek text, but is implied.

3 tn Grk “five hundred denarii.”

sn The silver coins were denarii. The denarius was worth about a day’s wage for a laborer; this would be an amount worth not quite two years’ pay. The debts were significant: They represented two months’ pay and one and three quarter years’ pay (20 months) based on a six day work week.

4 sn The rock in Palestine would be a limestone base lying right under the soil.

5 tn Here κατά (kata) has been translated “up to”; it could also be translated “upon.”

6 tn The clause containing the aorist active participle ἐλθών (elqwn) suggests that the Levite came up to the place, took a look, and then moved on.

7 sn The temple is on a hill in Jerusalem, so one would go up to enter its precincts.

8 sn See the note on Pharisees in 5:17.

9 sn See the note on tax collectors in 3:12.

10 sn Herod and Pilate became friends with each other. It may be that Pilate’s change of heart was related to the death of his superior, Sejanus, who had a reputation for being anti-Jewish. To please his superior, Pilate may have ruled the Jews with insensitivity. Concerning Sejanus, see Philo, Embassy 24 (160-61) and Flaccus 1 (1).

11 tn Grk “at enmity with each other.”



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