Luke 7:41
Context7:41 “A certain creditor 1 had two debtors; one owed him 2 five hundred silver coins, 3 and the other fifty.
Luke 8:6
Context8:6 Other seed fell on rock, 4 and when it came up, it withered because it had no moisture.
Luke 10:32
Context10:32 So too a Levite, when he came up to 5 the place and saw him, 6 passed by on the other side.
Luke 18:10
Context18:10 “Two men went up 7 to the temple to pray, one a Pharisee 8 and the other a tax collector. 9
Luke 23:12
Context23:12 That very day Herod and Pilate became friends with each other, 10 for prior to this they had been enemies. 11
1 sn A creditor was a moneylender, whose business was to lend money to others at a fixed rate of interest.
2 tn The word “him” is not in the Greek text, but is implied.
3 tn Grk “five hundred denarii.”
sn The silver coins were denarii. The denarius was worth about a day’s wage for a laborer; this would be an amount worth not quite two years’ pay. The debts were significant: They represented two months’ pay and one and three quarter years’ pay (20 months) based on a six day work week.
4 sn The rock in Palestine would be a limestone base lying right under the soil.
5 tn Here κατά (kata) has been translated “up to”; it could also be translated “upon.”
6 tn The clause containing the aorist active participle ἐλθών (elqwn) suggests that the Levite came up to the place, took a look, and then moved on.
7 sn The temple is on a hill in Jerusalem, so one would go up to enter its precincts.
8 sn See the note on Pharisees in 5:17.
9 sn See the note on tax collectors in 3:12.
10 sn Herod and Pilate became friends with each other. It may be that Pilate’s change of heart was related to the death of his superior, Sejanus, who had a reputation for being anti-Jewish. To please his superior, Pilate may have ruled the Jews with insensitivity. Concerning Sejanus, see Philo, Embassy 24 (160-61) and Flaccus 1 (1).
11 tn Grk “at enmity with each other.”