Discovery BoxLuke 4:9 
Context4:9 Then 1 the devil 2 brought him to Jerusalem, 3 had him stand 4 on the highest point of the temple, 5 and said to him, “If 6 you are the Son of God, throw yourself down from here,
Luke 5:24
Context5:24 But so that you may know 7 that the Son of Man 8 has authority on earth to forgive sins” – he said to the paralyzed man 9 – “I tell you, stand up, take your stretcher 10 and go home.” 11
Luke 11:32
Context11:32 The people 12 of Nineveh will stand up at the judgment with this generation and condemn it, because they repented when Jonah preached to them 13 – and now, 14 something greater than Jonah is here!
1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
2 tn Grk “he”; the referent (the devil) has been specified in the translation for clarity.
3 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
4 tn Grk “and stood him.”
5 sn The reference to the highest point of the temple probably refers to the one point on the temple’s southeast corner where the site looms directly over a cliff some 450 feet (135 m) high. However, some have suggested the reference could be to the temple’s high gate.
6 tn This is another first class condition, as in v. 3.
7 sn Now Jesus put the two actions together. The walking of the man would be proof (so that you may know) that his sins were forgiven and that God had worked through Jesus (i.e., the Son of Man).
8 sn The term Son of Man, which is a title in Greek, comes from a pictorial description in Dan 7:13 of one “like a son of man” (i.e., a human being). It is Jesus’ favorite way to refer to himself. Jesus did not reveal the background of the term here, which mixes human and divine imagery as the man in Daniel rides a cloud, something only God does. He just used it. It also could be an idiom in Aramaic meaning either “some person” or “me.” So there is a little ambiguity in its use here, since its origin is not clear at this point. However, the action makes it clear that Jesus used it to refer to himself here.
9 tn Grk “to the one who was paralyzed”; the Greek participle is substantival and has been simplified to a simple adjective and noun in the translation.
sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly.
10 tn This word, κλινίδιον (klinidion), is the same as the one used in v. 19. In this context it may be translated “stretcher” (see L&N 6.107).
11 tn Grk “to your house.”
12 tn See the note on the word “people” in v. 31.
13 tn Grk “at the preaching of Jonah.”
sn The phrase repented when Jonah preached to them confirms that in this context the sign of Jonah (v. 30) is his message.
14 tn Grk “behold.”
