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Luke 3:19

Context
3:19 But when John rebuked Herod 1  the tetrarch 2  because of Herodias, his brother’s wife, 3  and because of all the evil deeds 4  that he had done,

Luke 4:35

Context
4:35 But 5  Jesus rebuked him: 6  “Silence! Come out of him!” 7  Then, after the demon threw the man 8  down in their midst, he came out of him without hurting him. 9 

Luke 23:40

Context
23:40 But the other rebuked him, saying, 10  “Don’t 11  you fear God, since you are under the same sentence of condemnation? 12 

1 sn Herod refers here to Herod Antipas. See the note on Herod Antipas in 3:1.

2 sn See the note on tetrarch in 3:1.

3 tc Several mss (A C K W Ψ 33 565 579 1424 2542 al bo) read τῆς γυναικὸς Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ (th" gunaiko" Filippou tou adelfou autou, “the wife of his brother Philip”), specifying whose wife Herodias was. The addition of “Philip,” however, is an assimilation to Matt 14:3 and is lacking in the better witnesses.

sn This marriage to his brother’s wife was a violation of OT law (Lev 18:16; 20:21). In addition, both Herod Antipas and Herodias had each left previous marriages to enter into this union.

4 tn Or “immoralities.”

5 tn Here καί (kai) has been translated as “but” to indicate the contrast involved in Jesus’ reply.

6 tn Grk “rebuked him, saying.” The participle λέγων (legwn) is redundant in English and has not been translated.

7 sn The command Come out of him! is an example of Jesus’ authority (see v. 32). Unlike other exorcists, Jesus did not use magical incantations nor did he invoke anyone else’s name.

8 tn Grk “him”; the referent (the man) has been specified in the translation for clarity.

9 sn The departure of the evil spirit from the man without hurting him shows Jesus’ total deliverance and protection of this individual.

10 tn Grk “But answering, the other rebuking him, said.” This is somewhat redundant and has been simplified in the translation.

11 tn The particle used here (οὐδέ, oude), which expects a positive reply, makes this a rebuke – “You should fear God and not speak!”

12 tn The words “of condemnation” are not in the Greek text, but are implied.



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