¹ tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

² tn Grk “when they”; the referent (his parents) has been supplied in the translation for clarity.

³ tn Grk “And his.” Here καί (kai) has not been translated because of differences between Greek and English style.

⁴ tn The Greek word here is τέκνον (teknon) rather than υἱός (Juios, “son”).

⁵ tn Or “Child, why did you do this to us?”

⁶ tn Or “your father and I have been terribly worried looking for you.”

⁷ tn Grk “And answering, John said.” This is redundant in contemporary English and has been simplified to “John answered.” Here δέ (de) has not been translated.

⁸ tc The translation follows the reading that has Luke’s normal imperfect here (ἐκωλύομεν, ekwluomen; found in Ì^75vid א B L Ξ 579 892 1241). Most mss, however, have an aorist (ἐκωλύσαμεν, ekwlusamen; found in A C D W Θ Ψ Ë^1,13 33 Ï co), which would be translated “we forbade him.” The imperfect enjoys the best external and internal support.

⁹ tn Grk “does not follow with us.” BDAG 36 s.v. ἀκολουθέω 2 indicates that the pronoun σοι (soi, “you”) is to be supplied after the verb in this particular instance; the translation in the text best represents this nuance.

¹⁰ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

¹¹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

¹² tn Grk “before men.” The contrast is between outward appearance (“in people’s eyes”) and inward reality (“God knows your hearts”). Here the Greek term ἄνθρωπος (anqrwpo") is used twice in a generic sense, referring to both men and women, but “men” has been retained in the text to provide a strong verbal contrast with “God” in the second half of the verse.

¹³ tn Or “exalted.” This refers to the pride that often comes with money and position.

¹⁴ tn Or “is an abomination,” “is abhorrent” (L&N 25.187).