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Luke 2:37

Context
2:37 She had lived as a widow since then for eighty-four years. 1  She never left the temple, worshiping with fasting and prayer night and day. 2 

Luke 11:50

Context
11:50 so that this generation may be held accountable 3  for the blood of all the prophets that has been shed since the beginning 4  of the world, 5 

Luke 20:36

Context
20:36 In fact, they can no longer die, because they are equal to angels 6  and are sons of God, since they are 7  sons 8  of the resurrection.

Luke 23:40

Context
23:40 But the other rebuked him, saying, 9  “Don’t 10  you fear God, since you are under the same sentence of condemnation? 11 

1 tn Grk “living with her husband for seven years from her virginity and she was a widow for eighty four years.” The chronology of the eighty-four years is unclear, since the final phrase could mean “she was widowed until the age of eighty-four” (so BDAG 423 s.v. ἕως 1.b.α). However, the more natural way to take the syntax is as a reference to the length of her widowhood, the subject of the clause, in which case Anna was about 105 years old (so D. L. Bock, Luke [BECNT], 1:251-52; I. H. Marshall, Luke, [NIGTC], 123-24).

2 sn The statements about Anna worshiping with fasting and prayer night and day make her extreme piety clear.

3 tn Or “that this generation may be charged with”; or “the blood of all the prophets… may be required from this generation.” This is a warning of judgment. These people are responsible for the shedding of prophetic blood.

4 tn Or “foundation.” However, this does not suggest a time to the modern reader.

5 tn The order of the clauses in this complicated sentence has been rearranged to simplify it for the modern reader.

6 sn Angels do not die, nor do they eat according to Jewish tradition (1 En. 15:6; 51:4; Wis 5:5; 2 Bar. 51:10; 1QH 3.21-23).

7 tn Grk “sons of God, being.” The participle ὄντες (ontes) has been translated as a causal adverbial participle here.

8 tn Or “people.” The noun υἱός (Juios) followed by the genitive of class or kind (“sons of…”) denotes a person of a class or kind, specified by the following genitive construction. This Semitic idiom is frequent in the NT (L&N 9.4).

9 tn Grk “But answering, the other rebuking him, said.” This is somewhat redundant and has been simplified in the translation.

10 tn The particle used here (οὐδέ, oude), which expects a positive reply, makes this a rebuke – “You should fear God and not speak!”

11 tn The words “of condemnation” are not in the Greek text, but are implied.



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