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Leviticus 8:9

Context
8:9 Finally, he set the turban 1  on his head and attached the gold plate, the holy diadem, 2  to the front of the turban just as the Lord had commanded Moses.

Leviticus 10:1

Context
Nadab and Abihu

10:1 Then 3  Aaron’s sons, Nadab and Abihu, each took his fire pan and put fire in it, set incense on it, and presented strange fire 4  before the Lord, which he had not commanded them to do.

Leviticus 15:31

Context
Summary of Purification Regulations for Bodily Discharges

15:31 “‘Thus you 5  are to set the Israelites apart from their impurity so that they 6  do not die in their impurity by defiling my tabernacle which is in their midst.

Leviticus 20:3

Context
20:3 I myself will set my face 7  against that man and cut him off from the midst of his people, 8  because he has given some of his children to Molech and thereby defiled my sanctuary and profaned my holy name. 9 

Leviticus 20:5-6

Context
20:5 I myself will set my face against that man and his clan. I will cut off from the midst of their people both him and all who follow after him in spiritual prostitution, 10  to commit prostitution by worshiping Molech. 11 

Prohibition against Spiritists and Mediums 12 

20:6 “‘The person who turns to the spirits of the dead and familiar spirits 13  to commit prostitution by going after them, I will set my face 14  against that person and cut him off from the midst of his people.

Leviticus 26:17

Context
26:17 I will set my face against you. You will be struck down before your enemies, those who hate you will rule over you, and you will flee when there is no one pursuing you.

1 tn Although usually thought to be a “turban” (and so translated by the majority of English versions) this object might be only a “turban-like headband” wound around the forehead area (HALOT 624 s.v. מִצְנֶפֶת).

sn The turban consisted of wound-up linen (cf. Exod 28:4, 37, 39; 29:6; 39:31; Lev 16:4).

2 sn The gold plate was attached as a holy diadem to the front of the turban by means of a blue cord, and had written on it “Holy to the Lord” (Exod 28:36-37; 39:30-31). This was a particularly important article of high priestly clothing in that it served as the main emblem indicating Aaron’s acceptable representation of Israel before the Lord (Exod 28:38).

3 tn Although it has been used elsewhere in this translation as an English variation from the ubiquitous use of vav in Hebrew, in this instance “then” as a rendering for vav is intended to show that the Nadab and Abihu catastrophe took place on the inauguration day described in Lev 9. The tragic incident in Lev 10 happened in close temporal connection to the Lord’s fire that consumed the offerings at the end of Lev 9. Thus, for example, the “sin offering” male goat referred to in Lev 10:16-19 is the very one referred to in Lev 9:15.

4 tn The expression “strange fire” (אֵשׁ זָרָה, ’esh zarah) seems imprecise (cf. NAB “profane fire”; NIV “unauthorized fire”; NRSV “unholy fire”; NLT “a different kind of fire”) and has been interpreted numerous ways (see the helpful summary in J. E. Hartley, Leviticus [WBC], 132-33). The infraction may have involved any of the following or a combination thereof: (1) using coals from someplace other than the burnt offering altar (i.e., “unauthorized coals” according to J. Milgrom, Leviticus [AB], 1:598; cf. Lev 16:12 and cf. “unauthorized person” אִישׁ זָר (’ish zar) in Num 16:40 [17:5 HT], NASB “layman”), (2) using the wrong kind of incense (cf. the Exod 30:9 regulation against “strange incense” קְטֹרֶת זָרָה (qÿtoreh zarah) on the incense altar and the possible connection to Exod 30:34-38), (3) performing an incense offering at an unprescribed time (B. A. Levine, Leviticus [JPSTC], 59), or (4) entering the Holy of Holies at an inappropriate time (Lev 16:1-2).

5 tn Heb “And you shall.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here (cf. KJV, ASV, NASB, NCV, NRSV).

6 tn Heb “and they.” Here the Hebrew conjunction ו (vav, “and”) indicates a negative purpose (“lest,” so NAB, NASB).

7 tn Heb “And I, I shall give my faces.”

8 sn On the “cut off” penalty see the notes on Lev 7:20 and 17:4.

9 tn Heb “for the sake of defiling my sanctuary and to profane my holy name.”

10 tn The adjective “spiritual” has been supplied in the translation to clarify that this is not a reference to literal prostitution, but figuratively compares idolatry to prostitution.

11 tn Heb “to commit harlotry after Molech.” The translation employs “worshiping” here for clarity (cf. NAB, NCV, TEV, CEV, NLT). On the “cut off” penalty see the note on Lev 7:20.

12 sn For structure and coherence in Lev 20:6-27 see the note on v. 27 below.

13 tn See the note on the phrase “familiar spirits” in Lev 19:31 above.

14 tn Heb “I will give my faces.”



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