Leviticus 6:22
Context6:22 The high priest who succeeds him 1 from among his sons must do it. It is a perpetual statute; it must be offered up in smoke as a whole offering to the Lord.
Leviticus 8:16
Context8:16 Then he 2 took all the fat on the entrails, the protruding lobe of the liver, and the two kidneys and their fat, 3 and Moses offered it all up in smoke on the altar, 4
Leviticus 8:28
Context8:28 Moses then took them from their palms and offered them up in smoke on the altar 5 on top of the burnt offering – they were an ordination offering for a soothing aroma; it was a gift to the Lord.
Leviticus 9:10
Context9:10 The fat and the kidneys and the protruding lobe of 6 the liver from the sin offering he offered up in smoke on the altar just as the Lord had commanded Moses,
Leviticus 9:17
Context9:17 Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering. 7
1 tn Heb “And the anointed priest under him.”
2 tn Again, Aaron probably performed the slaughter and collected the fat parts (v. 16a), but Moses presented it all on the altar (v. 16b; cf. the note on v. 15 above).
3 sn See Lev 3:3-4 for the terminology of fat and kidneys here.
4 tn Heb “toward the altar” (see the note on Lev 1:9).
5 tn Heb “toward the altar” (see the note on Lev 1:9).
6 tn Heb “from.”
7 sn The latter part of the verse (“in addition to the morning burnt offering”) refers to the complex of morning (and evening) burnt and grain offerings that was the daily regulation for the tabernacle from the time of its erection (Exod 40:29). The regulations for it were appended to the end of the section of priestly consecration regulations in Exod 29 (see Exod 29:38-40) precisely because they were to be maintained throughout the priestly consecration period and beyond (Lev 8:33-36). Thus, the morning burnt and grain offerings would already have been placed on the altar before the inaugural burnt and grain offerings referred to here.