Leviticus 5:18

Context5:18 and must bring a flawless ram from the flock, convertible into silver shekels, 1 for a guilt offering to the priest. So the priest will make atonement 2 on his behalf for his error which he committed 3 (although he himself had not known it) and he will be forgiven. 4
Leviticus 6:9
Context6:9 “Command Aaron and his sons, ‘This is the law of the burnt offering. The burnt offering is to remain on the hearth 5 on the altar all night until morning, and the fire of the altar must be kept burning on it. 6
Leviticus 13:51
Context13:51 He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather – whatever the article into which the leather was made 7 – the infection is a malignant disease. It is unclean.
Leviticus 19:23
Context19:23 “‘When you enter the land and plant any fruit tree, 8 you must consider its fruit to be forbidden. 9 Three years it will be forbidden to you; 10 it must not be eaten.
1 tn The statement here is condensed. See the full expression in 5:15 and the note there.
2 sn Regarding “make atonement” see the note on Lev 1:4.
3 tn Heb “on his straying which he strayed.” See the note on Lev 4:2.
4 tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV and NASB both similar).
5 tn Heb “It is the burnt offering on the hearth.”
6 tn Heb “in it.” In this context “in it” apparently refers to the “hearth” which was on top of the altar.
7 tn Heb “to all which the leather was made into a handiwork.”
8 tn Heb “tree of food”; KJV, ASV, NASB, NRSV “trees for food.”
9 tn Heb “you shall circumcise its fruit [as] its foreskin,” taking the fruit to be that which is to be removed and, therefore, forbidden. Since the fruit is uncircumcised it is forbidden (see J. E. Hartley, Leviticus [WBC], 306, and esp. B. A. Levine, Leviticus [JPSTC], 131-32).
10 tn Heb “it shall be to you uncircumcised.”