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Leviticus 4:15

Context
4:15 the elders of the congregation must lay their hands on the head of the bull before the Lord, and someone must slaughter 1  the bull before the Lord.

Leviticus 7:29

Context
7:29 “Tell the Israelites, ‘The one who presents his peace offering sacrifice to the Lord must bring his offering to the Lord from his peace offering sacrifice.

Leviticus 7:38

Context
7:38 which the Lord commanded Moses on Mount Sinai on the day he commanded the Israelites to present their offerings to the Lord in the wilderness of Sinai.

Leviticus 9:6

Context
9:6 Then Moses said, “This is what the Lord has commanded you to do 2  so that the glory of the Lord may appear 3  to you.”

Leviticus 16:1

Context
The Day of Atonement

16:1 The Lord spoke to Moses after the death of Aaron’s two sons when they approached the presence of the Lord 4  and died,

Leviticus 23:38

Context
23:38 besides 5  the Sabbaths of the Lord and all your gifts, votive offerings, and freewill offerings which you must give to the Lord.

Leviticus 27:30

Context
Redemption of the Tithe

27:30 “‘Any tithe 6  of the land, from the grain of the land or from the fruit of the trees, belongs to the Lord; it is holy to the Lord.

1 tn Heb “and he shall slaughter.” The singular verb seems to refer to an individual who represents the whole congregation, perhaps one of the elders referred to at the beginning of the verse, or the officiating priest (cf. v. 21). The LXX and Syriac make the verb plural, referring to “the elders of the congregation.”

2 tn Heb “which the Lord commanded you shall/should do.”

3 tn Heb “and the glory of the Lord will appear,” but the construction with the simple vav (ו) plus the imperfect/jussive (וְיֵרָא, vÿyera’; literally, “and he will appear”) suggests purpose in this context, not just succession of events (i.e., “so that he might appear”).

4 tn Heb “in their drawing near to the faces of the Lord.” The rendering here relies on the use of this expression for the very “presence” of God in Exod 33:14-15 and in the Lev 9:24-10:2 passage, where the Nadab and Abihu catastrophe referred to here is narrated.

5 tn Heb “from to separation.” See BDB 94 s.v. בַּד 1.e for an explanation of this phrase. This phrase is repeated in front of each of the four items in this verse in the Hebrew text, but these have not been translated into English for stylistic reasons. Cf. KJV, NASB “besides”; NRSV “apart from.”

6 tn On the “tithe” system in Israel, see R. E. Averbeck, NIDOTTE 2:1035-55 and esp. pp. 1041-42 on Lev 27:30-33.



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