Discovery BoxLeviticus 4:14 
Context4:14 the assembly must present a young bull for a sin offering when the sin they have committed 1 becomes known. They must bring it before the Meeting Tent,
Leviticus 4:28-29
Context4:28 or his sin that he committed 2 is made known to him, 3 he must bring a flawless female goat 4 as his offering for the sin 5 that he committed. 4:29 He must lay his hand on the head of the sin offering and slaughter 6 the sin offering in the place where the burnt offering is slaughtered.
Leviticus 4:33
Context4:33 He must lay his hand on the head of the sin offering and slaughter it for a sin offering in the place where the burnt offering is slaughtered.
Leviticus 8:14
Context8:14 Then he brought near the sin offering bull 7 and Aaron and his sons laid their hands on the head of the sin offering bull,
Leviticus 9:8
Context9:8 So Aaron approached the altar and slaughtered the sin offering calf which was for himself.
1 tn Heb “and the sin which they committed on it becomes known”; KJV “which they have sinned against it.” The Hebrew עָלֶיהָ (’aleha, “on it”) probably refers back to “one of the commandments” in v. 13 (J. Milgrom, Leviticus [AB], 1:243).
2 tn Heb “or his sin which he sinned is made known to him”; cf. NCV “when that person learns about his sin.”
3 tn Lev 4:27b-28a is essentially the same as 4:22b-23a (see the notes there).
4 tn Heb “a she-goat of goats, a female without defect”; NAB “an unblemished she-goat.”
5 tn Heb “on his sin.”
6 tc The LXX has a plural form here (see v. 24 above and the note on Lev 1:5a).
7 sn See Lev 4:3-12 above for the sin offering of the priests. In this case, however, the blood manipulation is different because Moses, not Aaron (and his sons), is functioning as the priest. On the one hand, Aaron and his sons are, in a sense, treated as if they were commoners so that the blood manipulation took place at the burnt offering altar in the court of the tabernacle (see v. 15 below), not at the incense altar inside the tabernacle tent itself (contrast Lev 4:5-7 and compare 4:30). On the other hand, since it was a sin offering for the priests, therefore, the priests themselves could not eat its flesh (Lev 4:11-12; 6:30 [23 HT]), which was the normal priestly practice for sin offerings of commoners (Lev 6:26[19], 29[22]).
