Discovery BoxLeviticus 3:6 
Context3:6 “‘If his offering for a peace offering sacrifice to the Lord is from the flock, he must present a flawless male or female. 1
Leviticus 4:10
Context4:10 – just as it is taken from the ox of the peace offering sacrifice 2 – and the priest must offer them up in smoke on the altar of burnt offering.
Leviticus 7:13
Context7:13 He must present this grain offering 3 in addition to ring-shaped loaves of leavened bread which regularly accompany 4 the sacrifice of his thanksgiving peace offering.
Leviticus 7:20
Context7:20 The person who eats meat from the peace offering sacrifice which belongs to the Lord while his uncleanness persists 5 will be cut off from his people. 6
Leviticus 7:37
Context7:37 This is the law 7 for the burnt offering, the grain offering, 8 the sin offering, the guilt offering, the ordination offering, 9 and the peace offering sacrifice,
Leviticus 19:6
Context19:6 It must be eaten on the day of your sacrifice and on the following day, 10 but what is left over until the third day must be burned up. 11
1 tn Heb “a male or female without defect he shall present it”; cf. NLT “must have no physical defects.”
2 tn Heb “taken up from”; KJV, ASV “taken off from”; NAB, NASB, NIV, NRSV “removed.” See the notes on Lev 3:3-4 above (cf. also 3:9-10, 14-15).
3 tn The rendering “this [grain] offering” is more literally “his offering,” but it refers to the series of grain offerings listed just previously in v. 12.
4 tn The words “which regularly accompany” are not in the Hebrew text, but are supplied for clarity.
sn The translation “[which regularly accompany]…” is based on the practice of bringing bread (and wine) to eat with the portions of the peace offering meat eaten by the priests and worshipers (see v. 14 and Num 15:1-13). This was in addition to the memorial portion of the unleavened bread that was offered to the
5 tn Heb “and his unclean condition is on him.”
6 sn The exact meaning of this penalty clause is not certain. It could mean that he will be executed, whether by God or by man, he will be excommunicated from sanctuary worship and/or community benefits (cf. TEV, CEV), or his line will be terminated by God (i.e., extirpation), etc. See J. E. Hartley, Leviticus (WBC), 100; J. Milgrom, Leviticus (AB), 1:457-60; and B. A. Levine, Leviticus (JPSTC), 241-42 for further discussion.
7 sn The Hebrew term translated “law” (תוֹרָה [torah]) occurs up to this point in the book only in Lev 6:9 [6:2 HT], 14 [7 HT], 25 [18 HT], 7:1, 7, 11, and here in 7:37. This suggests that Lev 7:37-38 is a summary of only this section of the book (i.e., Lev 6:8 [6:1 HT]-7:36), not all of Lev 1-7.
8 tc In the MT only “the grain offering” lacks a connecting ו (vav). However, many Hebrew , Smr, LXX, Syriac, and some
9 sn The inclusion of the “ordination offering” (מִלּוּאִים, milu’im; the term apparently comes from the notion of “filling [of the hand],” cf. Lev 8:33) here anticipates Lev 8. It is a kind of peace offering, as the regulations in Lev 8:22-32 will show (cf. Exod 29:19-34). In the context of the ordination ritual for the priests it fits into the sequence of offerings as a peace offering would: sin offering (Lev 8:14-17), burnt and grain offering (Lev 8:18-21), and finally peace (i.e., ordination) offering (Lev 8:22-32). Moreover, in this case, Moses received the breast of the ordination offering as his due since he was the presiding priest over the sacrificial procedures (Lev 8:29; cf. Lev 7:30-31), while Aaron and his sons ate the portions that would have been consumed by the common worshipers in a regular peace offering procedure (Exod 29:31-34; cf. Lev 7:15-18). For a general introduction to the peace offering see the note on Lev 3:1.
10 tn Heb “from the following day” (HALOT 572 s.v. מָחֳרָת 2.b).
11 tn Heb “shall be burned with fire”; KJV “shall be burnt in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.”
