Discovery BoxLeviticus 2:12 
Context2:12 You can present them to the Lord as an offering of first fruit, 1 but they must not go up to the altar for a soothing aroma.
Leviticus 9:5
Context9:5 So they took what Moses had commanded to the front of 2 the Meeting Tent and the whole congregation presented them and stood before the Lord.
Leviticus 9:13
Context9:13 The burnt offering itself they handed 3 to him by its parts, including the head, 4 and he offered them up in smoke on the altar,
Leviticus 10:5
Context10:5 So they came near and carried them away in their tunics to a place outside the camp just as Moses had spoken.
Leviticus 11:28
Context11:28 and the one who carries their carcass must wash his clothes and be unclean until the evening; they are unclean to you.
Leviticus 11:31
Context11:31 These are the ones that are unclean to you among all the swarming things. Anyone who touches them when they die will be unclean until evening.
Leviticus 14:42
Context14:42 They are then to take other stones and replace those stones, 5 and he is to take other plaster and replaster the house.
Leviticus 15:18
Context15:18 When a man has sexual intercourse with a woman and there is a seminal emission, 6 they must bathe in water and be unclean until evening.
Leviticus 16:1
Context16:1 The Lord spoke to Moses after the death of Aaron’s two sons when they approached the presence of the Lord 7 and died,
Leviticus 20:21
Context20:21 If a man has sexual intercourse with 8 his brother’s wife, it is indecency. He has exposed his brother’s nakedness; 9 they will be childless.
Leviticus 22:7
Context22:7 When the sun goes down he will be clean, and afterward he may eat from the holy offerings, because they are his food.
Leviticus 22:16
Context22:16 and so cause them to incur a penalty for guilt 10 when they eat their holy offerings, 11 for I am the Lord who sanctifies them.’”
Leviticus 23:15
Context23:15 “‘You must count for yourselves seven weeks from the day after the Sabbath, from the day you bring the wave offering sheaf; they must be complete weeks. 12
Leviticus 25:32
Context25:32 As for 13 the cities of the Levites, the houses in the cities which they possess, 14 the Levites must have a perpetual right of redemption.
Leviticus 25:55
Context25:55 because the Israelites are my own servants; 15 they are my servants whom I brought out from the land of Egypt. I am the Lord your God.
1 sn The “first fruit” referred to here was given to the priests as a prebend for their service to the
2 tn Heb “to the faces of.”
4 tn Heb “and the burnt offering they handed to him to its parts and the head.”
5 tn Heb “and bring into under the stones.”
6 tn Heb “And a woman who a man lies with her a lying of seed.”
7 tn Heb “in their drawing near to the faces of the
8 tn Heb “takes.” The verb “to take” in this context means “to engage in sexual intercourse.”
9 sn See the note on Lev 18:7 above.
10 tn Heb “iniquity of guilt”; NASB “cause them to bear punishment for guilt.” The Hebrew word עָוֹן (’avon, “iniquity”) can designate either acts of iniquity or the penalty (i.e., punishment) for such acts.
11 sn That is, when the lay people eat portions of offerings that should have been eaten only by priests and those who belonged to priestly households.
12 tn Heb “seven Sabbaths, they shall be complete.” The disjunctive accent under “Sabbaths” precludes the translation “seven complete Sabbaths” (as NASB, NIV; cf. NAB, NRSV, NLT). The text is somewhat awkward, which may explain why the LXX tradition is confused here, either adding “you shall count” again at the end of the verse, or leaving out “they shall be,” or keeping “they shall be” and adding “to you.”
13 tn Heb “And.”
14 tn Heb “the houses of the cities of their property.”
15 tn Heb “because to me the sons of Israel are servants.”
