Discovery BoxLeviticus 11:28 
Context11:28 and the one who carries their carcass must wash his clothes and be unclean until the evening; they are unclean to you.
Leviticus 15:6-8
Context15:6 The one who sits on the furniture the man with a discharge sits on must wash his clothes, bathe in water, and be unclean until evening. 15:7 The one who touches the body 1 of the man with a discharge must wash his clothes, bathe in water, and be unclean until evening. 15:8 If the man with a discharge spits on a person who is ceremonially clean, 2 that person must wash his clothes, bathe in water, and be unclean until evening.
Leviticus 15:11
Context15:11 Anyone whom the man with the discharge touches without having rinsed his hands in water 3 must wash his clothes, bathe in water, and be unclean until evening.
Leviticus 15:27
Context15:27 and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening. 4
Leviticus 16:26
Context16:26 and the one who sent the goat away to Azazel 5 must wash his clothes, bathe his body in water, and afterward he may reenter the camp.
Leviticus 16:28
Context16:28 and the one who burns them must wash his clothes and bathe his body in water, and afterward he may reenter the camp.
Leviticus 17:16
Context17:16 But if he does not wash his clothes 6 and does not bathe his body, he will bear his punishment for iniquity.’” 7
1 tn Heb “And the one who touches in the flesh.” In this instance, “flesh” (or “body”) probably refers literally to any part of the body, not the genitals specifically (see the discussion in J. Milgrom, Leviticus [AB], 1:914).
2 tn Heb “And if the man with a discharge spits in the clean one.”
3 tn Heb “And all who the man with the discharge touches in him and his hands he has not rinsed in water.”
4 tn See the note on v. 5 above.
5 tn For “Azazel” see the note on v. 8 above.
6 tn The words “his clothes” are not in the Hebrew text, but are repeated in the translation for clarity.
7 tn Heb “and he shall bear his iniquity.” The rendering “bear the punishment for the iniquity” reflects the use of the word “iniquity” to refer to the punishment for iniquity. This is sometimes referred to as the consequential use of the term (cf. Lev 5:17; 7:18; 10:17; etc.).
sn For the interpretation of this verse reflected in the present translation, see the remarks on Lev 5:1 in J. Milgrom, Leviticus (AB), 1:292-97.
