Discovery BoxLeviticus 10:10 
Context10:10 as well as 1 to distinguish between the holy and the common, and between the unclean and the clean, 2
Leviticus 22:12
Context22:12 If a priest’s daughter marries a lay person, 3 she may not eat the holy contribution offerings, 4
Leviticus 23:4
Context23:4 “‘These are the Lord’s appointed times, holy assemblies, which you must proclaim at their appointed time.
Leviticus 23:7
Context23:7 On the first day there will be a holy assembly for you; you must not do any regular work. 5
Leviticus 25:12
Context25:12 Because that year is a jubilee, it will be holy to you – you may eat its produce 6 from the field.
1 tn Heb “and,” but regarding the translation “as well as,” see the note at the end of v. 9.
2 sn The two pairs of categories in this verse refer to: (1) the status of a person, place, thing, or time – “holy” (קֹדֶשׁ, qodesh) versus “common” (חֹל, khol); as opposed to (2) the condition of a person, place, or thing – “unclean” (טָמֵא, tame’) versus “clean” (טָהוֹר, tahor). Someone or something could gain “holy” status by being “consecrated” (i.e., made holy; e.g., the Hebrew Piel קִדֵּשׁ (qiddesh) in Lev 8:15, 30), and to treat someone or something that was holy as if it were “common” would be to “profane” that person or thing (the Hebrew Piel הִלֵּל [hillel], e.g., in Lev 19:29 and 22:15). Similarly, on another level, someone or something could be in a “clean” condition, but one could “defile” (the Hebrew Piel טִמֵּא [timme’], e.g., in Gen 34:5 and Num 6:9) that person or thing and thereby make it “unclean.” To “purify” (the Hebrew Piel טִהֵר [tiher], e.g., in Lev 16:19 and Num 8:6, 15) that unclean person or thing would be to make it “clean” once again. With regard to the animals (Lev 11), some were by nature “unclean,” so they could never be eaten, but others were by nature “clean” and, therefore, edible (Lev 11:2, 46-47). The meat of clean animals could become inedible by too long of a delay in eating it, in which case the Hebrew term פִּגּוּל (pigul) “foul, spoiled” is used to describe it (Lev 7:18; 19:7; cf. also Ezek 4:14 and Isa 65:4), not the term for “unclean” (טָהוֹר, tahor). Strictly speaking, therefore, unclean meat never becomes clean, and clean meat never becomes unclean.
3 tn Heb “And a daughter of a priest, if she is to a man, a stranger” (cf. the note on v. 10 above).
4 tn Heb “she in the contribution of the holy offerings shall not eat.” For “contribution [offering]” see the note on Lev 7:14 and the literature cited there. Cf. NCV “the holy offerings”; TEV, NLT “the sacred offerings.”
5 tn Heb “work of service”; KJV “servile work”; NASB “laborious work”; TEV “daily work.”
6 tn That is, the produce of the land (fem.; cf. v. 7 above).
