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Leviticus 1:17

Context
1:17 and tear it open by its wings without dividing it into two parts. 1  Finally, the priest must offer it up in smoke on the altar on the wood which is in the fire – it is a burnt offering, a gift of a soothing aroma to the Lord.

Leviticus 10:6

Context
10:6 Then Moses said to Aaron and to Eleazar and Ithamar his other two sons, “Do not 2  dishevel the hair of your heads 3  and do not tear your garments, so that you do not die and so that wrath does not come on the whole congregation. Your brothers, all the house of Israel, are to mourn the burning which the Lord has caused, 4 

Leviticus 16:21

Context
16:21 Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, 5  and thus he is to put them 6  on the head of the goat and send it away into the wilderness by the hand of a man standing ready. 7 

Leviticus 23:18

Context
23:18 Along with the loaves of bread, 8  you must also present seven flawless yearling lambs, 9  one young bull, 10  and two rams. 11  They are to be a burnt offering to the Lord along with their grain offering 12  and drink offerings, a gift of a soothing aroma to the Lord. 13 

1 tn Heb “he shall not divide it.” Several Hebrew mss, Smr, LXX, and Syriac have a vav on the negative, yielding the translation, “but he shall not divide it into two parts.” Cf. NIV “not severing it completely” (NRSV similar).

2 tc Smr has “you must not” (לֹא, lo’) rather than the MT’s “do not” (אַל, ’al; cf. the following negative לֹא, lo’, in the MT).

3 tn Heb “do not let free your heads.” Some have taken this to mean, “do not take off your headgear” (cf. NAB, NASB), but it probably also involves leaving one’s hair unkempt as a sign of mourning (see J. Milgrom, Leviticus [AB], 1:608-9; cf. NCV, TEV, CEV, NLT).

4 tn Heb “shall weep [for] the burning which the Lord has burned”; NIV “may mourn for those the Lord has destroyed by fire.”

5 tn Heb “transgressions to all their sins.”

6 tn Heb “and he shall give them.”

7 tn The meaning of the Hebrew term עִתִּי (’itti) is uncertain. It is apparently related to עֵת (’et, “time”), and could perhaps mean either that he has been properly “appointed” (i.e., designated) for the task (e.g., NIV and NRSV) or “ready” (e.g., NASB and NEB).

8 tn Heb “And you shall present on the bread.”

9 tn Heb “seven flawless lambs, sons of a year.”

10 tn Heb “and one bull, a son of a herd.”

11 tc Smr and LXX add “flawless.”

12 tn Heb “and their grain offering.”

13 sn See the note on Lev 1:9.



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