Discovery BoxLeviticus 1:15 
Context1:15 The priest must present it at the altar, pinch off 1 its head and offer the head 2 up in smoke on the altar, and its blood must be drained out against the side of the altar.
Leviticus 2:9
Context2:9 Then the priest must take up 3 from the grain offering its memorial portion and offer it up in smoke on the altar – it is 4 a gift of a soothing aroma to the Lord.
Leviticus 2:11
Context2:11 “‘No grain offering which you present to the Lord can be made with yeast, 5 for you must not offer up in smoke any yeast or honey as a gift to the Lord. 6
Leviticus 2:16
Context2:16 Then the priest must offer its memorial portion up in smoke – some of its crushed bits, some of its olive oil, in addition to all of its frankincense – it is 7 a gift to the Lord.
Leviticus 3:5
Context3:5 Then the sons of Aaron must offer it up in smoke on the altar atop the burnt offering that is on the wood in the fire as a gift of a soothing aroma to the Lord. 8
Leviticus 4:26
Context4:26 Then the priest 9 must offer all of its fat up in smoke on the altar like the fat of the peace offering sacrifice. So the priest will make atonement 10 on his behalf for 11 his sin and he will be forgiven. 12
Leviticus 6:22
Context6:22 The high priest who succeeds him 13 from among his sons must do it. It is a perpetual statute; it must be offered up in smoke as a whole offering to the Lord.
Leviticus 8:16
Context8:16 Then he 14 took all the fat on the entrails, the protruding lobe of the liver, and the two kidneys and their fat, 15 and Moses offered it all up in smoke on the altar, 16
Leviticus 8:28
Context8:28 Moses then took them from their palms and offered them up in smoke on the altar 17 on top of the burnt offering – they were an ordination offering for a soothing aroma; it was a gift to the Lord.
Leviticus 9:10
Context9:10 The fat and the kidneys and the protruding lobe of 18 the liver from the sin offering he offered up in smoke on the altar just as the Lord had commanded Moses,
Leviticus 9:17
Context9:17 Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering. 19
Leviticus 17:6
Context17:6 The priest is to splash 20 the blood on the altar 21 of the Lord at the entrance of the Meeting Tent, and offer the fat up in smoke for a soothing aroma to the Lord.
1 tn The action here seems to involve both a twisting action, breaking the neck of the bird and severing its vertebrae, as well as pinching or nipping the skin to sever the head from the main body. Cf. NASB, NRSV “wring off its head”; NAB “snap its head loose”; NLT “twist off its head.”
2 tn Many English versions have “it” here, referring to the head of the bird, which the priest immediately tossed on the altar fire. However, “it” could be misunderstood to refer to the bird’s body, so “head” is repeated in the present translation for clarity. As the following lines show, certain things needed to be done to the body of the bird before it could be placed on the altar.
3 tn The Hebrew verb הֵרִים (herim, “to take up”; cf. NAB “lift”) is commonly used for setting aside portions of an offering (see, e.g., Lev 4:8-10 and R. E. Averbeck, NIDOTTE 4:335-36). A number of English versions employ the more normal English idiom “take out” here (e.g., NIV, NCV); cf. NRSV “remove.”
4 tn The words “it is” (הוּא, hu’) both here and in vv. 10 and 16 are not in the MT, but are assumed. (cf. vv. 2b and 3b and the notes there).
5 tn Heb “Every grain offering which you offer to the
6 tc A few Hebrew
tn Heb “for all leaven and all honey you must not offer up in smoke from it a gift to the
7 tn See the note on “it is” in 2:9b.
8 tn Or “on the fire – [it is] a gift of a soothing aroma to the
9 tn Heb “Then he”; the referent has been specified in the translation for clarity. Based on the parallel statements in 4:10 and 4:31, it is the priest who performs this action rather than the person who brought the offering.
10 sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).
11 tn Heb “from.” In this phrase the preposition מִן (min) may be referring to the reason or cause (“on account of, because of”; GKC 383 §119.z). As J. E. Hartley (Leviticus [WBC], 47) points out, “from” may refer to the removal of the sin, but is an awkward expression. Hartley also suggests that the phrasing might be “an elliptical expression for יְכַפֵּר עַל־לְטַהֵר אֶת־מִן, ‘he will make expiation for…to cleanse…from…,’ as in 16:30.”
12 tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).
13 tn Heb “And the anointed priest under him.”
14 tn Again, Aaron probably performed the slaughter and collected the fat parts (v. 16a), but Moses presented it all on the altar (v. 16b; cf. the note on v. 15 above).
15 sn See Lev 3:3-4 for the terminology of fat and kidneys here.
16 tn Heb “toward the altar” (see the note on Lev 1:9).
17 tn Heb “toward the altar” (see the note on Lev 1:9).
18 tn Heb “from.”
19 sn The latter part of the verse (“in addition to the morning burnt offering”) refers to the complex of morning (and evening) burnt and grain offerings that was the daily regulation for the tabernacle from the time of its erection (Exod 40:29). The regulations for it were appended to the end of the section of priestly consecration regulations in Exod 29 (see Exod 29:38-40) precisely because they were to be maintained throughout the priestly consecration period and beyond (Lev 8:33-36). Thus, the morning burnt and grain offerings would already have been placed on the altar before the inaugural burnt and grain offerings referred to here.
20 tn For the translation “splash” see the note on Lev 1:5.
21 tn The LXX adds “all around” (i.e., Hebrew סָבִיב [saviv, “all around”]), which is normal for this overall construction (see, e.g., Lev 1:5; 3:8, etc.).
