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Lamentations 1:5

Context

ה (He)

1:5 Her foes subjugated her; 1 

her enemies are at ease. 2 

For the Lord afflicted her

because of her many acts of rebellion. 3 

Her children went away

captive 4  before the enemy.

Lamentations 1:22

Context

ת (Tav)

1:22 Let all their wickedness come before you;

afflict 5  them

just as you have afflicted 6  me 7 

because of all my acts of rebellion. 8 

For my groans are many,

and my heart is sick with sorrow. 9 

1 tn Heb “her foes became [her] head” (הָיוּ צָרֶיהָ לְרֹאשׁ, hayu tsareha lÿrosh) or more idiomatically “have come out on top.” This is a Semitic idiom for domination or subjugation, with “head” as a metaphor for leader.

2 tn The nuance expressed in the LXX is that her enemies prosper (cf. KJV, NASB, NRSV, NLT).

3 tn Heb “because of her many rebellions.” The plural פְּשָׁעֶיהָ (pÿshaeha, “her rebellions”) is an example of the plural of repeated action or characteristic behavior (see IBHS 121 §7.4.2c). The 3rd person feminine singular suffix (“her”) probably functions as a subjective genitive: “her rebellions” = “she has rebelled.”

4 tn The singular noun שְׁבִי (shÿvi) is a collective singular, meaning “captives, prisoners.” It functions as an adverbial accusative of state: “[they] went away as captives.”

5 tn For the nuance “afflict” see the note at 1:12.

6 tn For the nuance “afflict” see the note at 1:12.

7 tn The parallel statements “afflict them” and “just as you have afflicted me” in the translation mirror the Hebrew wordplay between עוֹלֵל לָמוֹ (’olel lamo, “May you deal with them”) and עוֹלַלְתָּ לִי (’olalta li, “you dealt with me”).

8 tn Heb “all my rebellions,” that is, “all my rebellious acts.”

9 tn Heb “is sorrowful” or “is faint.” The adjective דַוָּי (davvay, “faint”) is used in reference to emotional sorrow (e.g., Isa 1:5; Lam 1:22; Jer 8:18). The cognate Aramaic term means “sorrow,” and the cognate Syriac term refers to “misery” (HALOT 216 s.v. *דְּוַי). The related Hebrew adjective דְּוַה (dÿvah) means “(physically) sick” and “(emotionally) sad,” while the related Hebrew verb דָּוָה (davah) means “to be sad” due to menstruation. The more literal English versions fail to bring out explicitly the nuance of emotional sorrow and create possible confusion whether the problem is simply loss of courage: “my heart is faint” (KJV, NKJV, RSV, NRSV, ASV, NASB, NIV). The more paraphrastic English versions explicate the emotional sorrow that this idiom connotes: “my heart is sick” (NJPS), “I am sick at heart” (TEV), and “I’ve lost all hope!” (CEV).



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