Joshua 24:15-22
Context24:15 If you have no desire 1 to worship 2 the Lord, choose today whom you will worship, 3 whether it be the gods whom your ancestors 4 worshiped 5 beyond the Euphrates, 6 or the gods of the Amorites in whose land you are living. But I and my family 7 will worship 8 the Lord!”
24:16 The people responded, “Far be it from us to abandon the Lord so we can 9 worship 10 other gods! 24:17 For the Lord our God took us and our fathers out of slavery 11 in the land of Egypt 12 and performed these awesome miracles 13 before our very eyes. He continually protected us as we traveled and when we passed through nations. 14 24:18 The Lord drove out from before us all the nations, including the Amorites who lived in the land. So we too will worship 15 the Lord, for he is our God!”
24:19 Joshua warned 16 the people, “You will not keep worshiping 17 the Lord, for 18 he is a holy God. 19 He is a jealous God who will not forgive 20 your rebellion or your sins. 24:20 If 21 you abandon the Lord and worship 22 foreign gods, he will turn against you; 23 he will bring disaster on you and destroy you, 24 though he once treated you well.” 25
24:21 The people said to Joshua, “No! We really will 26 worship 27 the Lord!” 24:22 Joshua said to the people, “Do you agree to be witnesses against yourselves that you have chosen to worship the Lord?” 28 They replied, “We are witnesses!” 29
1 tn Heb “if it is bad in your eyes.”
2 tn Or “to serve.”
3 tn Or “will serve.”
4 tn Heb “your fathers.”
5 tn Or “served.”
6 tn Heb “the river,” referring to the Euphrates. This has been specified in the translation for clarity; see v. 3.
7 tn Heb “house.”
8 tn Or “will serve.”
9 tn Heb “to.”
10 tn Or “can serve.”
11 tn Heb “of the house of slavery.”
12 tn Heb “for the
13 tn Or “great signs.”
14 tn Heb “and he guarded us in all the way in which we walked and among all the peoples through whose midst we passed.”
15 tn Or “will serve.”
16 tn Heb “said to.”
17 tn Heb “you are not able to serve.”
18 sn For an excellent discussion of Joshua’s logical argument here, see T. C. Butler, Joshua (WBC), 274-75.
19 tn In the Hebrew text both the divine name (אֱלֹהִים, ’elohim) and the adjective (קְדֹשִׁים, qÿdoshim, “holy”) are plural. Normally the divine name, when referring to the one true God, takes singular modifiers, but this is a rare exception where the adjective agrees grammatically with the honorific plural noun. See GKC §124.i and IBHS 122.
20 tn Heb “lift up” or “take away.”
sn This assertion obviously needs qualification, for the OT elsewhere affirms that God does forgive. Joshua is referring to the persistent national rebellion against the Mosaic covenant that eventually cause God to decree unconditionally the nation’s exile.
21 tn Or “when.”
22 tn Or “and serve.”
23 tn The words “against you” are added for clarification.
24 tn Heb “bring you to an end.”
25 tn Heb “after he did good for you.”
26 tn The translation assumes that כִּי (ki) is emphatic. Another option is to take it as explanatory, “No, for we will….”
27 tn Or “will serve.”
28 tn Heb “You are witnesses against yourselves that you have chosen for yourselves the
29 sn Like witnesses in a court of law, Israel’s solemn vow to worship the Lord will testify against them in the divine court if the nation ever violates its commitment.