John 8:27

Context8:27 (They did not understand that he was telling them about his Father.) 1
John 9:33
Context9:33 If this man 2 were not from God, he could do nothing.”
John 12:22
Context12:22 Philip went and told Andrew, and they both 3 went and told Jesus.
John 15:23
Context15:23 The one who hates me hates my Father too.
John 20:25
Context20:25 The other disciples told him, “We have seen the Lord!” But he replied, 4 “Unless I see the wounds 5 from the nails in his hands, and put my finger into the wounds from the nails, and put my hand into his side, I will never believe it!” 6
John 21:13
Context21:13 Jesus came and took the bread and gave it to them, and did the same with the fish.
1 sn They did not understand…about his Father is a parenthetical note by the author. This type of comment, intended for the benefit of the reader, is typical of the “omniscient author” convention adopted by the author, who is writing from a postresurrection point of view. He writes with the benefit of later knowledge that those who originally heard Jesus’ words would not have had.
2 tn Grk “this one.”
3 tn Grk “Andrew and Philip”; because a repetition of the proper names would be redundant in contemporary English style, the phrase “they both” has been substituted in the translation.
4 tn Grk “but he said to them.”
5 tn Or “marks.”
6 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. The use of “it” here as direct object of the verb πιστεύσω (pisteusw) specifies exactly what Thomas was refusing to believe: that Jesus had risen from the dead, as reported by his fellow disciples. Otherwise the English reader may be left with the impression Thomas was refusing to “believe in” Jesus, or “believe Jesus to be the Christ.” The dramatic tension in this narrative is heightened when Thomas, on seeing for himself the risen Christ, believes more than just the resurrection (see John 20:28).