Discovery BoxJohn 6:33 
Context6:33 For the bread of God is the one who 1 comes down from heaven and gives life to the world.”
John 6:68
Context6:68 Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life.
John 10:15
Context10:15 just as the Father knows me and I know the Father – and I lay down my life 2 for 3 the sheep.
John 10:28
Context10:28 I give 4 them eternal life, and they will never perish; 5 no one will snatch 6 them from my hand.
John 11:24
Context11:24 Martha said, 7 “I know that he will come back to life again 8 in the resurrection at the last day.”
John 17:3
Context17:3 Now this 9 is eternal life 10 – that they know you, the only true God, and Jesus Christ, 11 whom you sent.
1 tn Or “he who.”
2 tn Or “I die willingly.”
3 tn Or “on behalf of” or “for the sake of.”
4 tn Grk “And I give.”
5 tn Or “will never die” or “will never be lost.”
6 tn Or “no one will seize.”
7 tn Grk “Martha said to him.”
8 tn Or “will rise again.”
9 tn Using αὕτη δέ (Jauth de) to introduce an explanation is typical Johannine style; it was used before in John 1:19, 3:19, and 15:12.
10 sn This is eternal life. The author here defines eternal life for the readers, although it is worked into the prayer in such a way that many interpreters do not regard it as another of the author’s parenthetical comments. It is not just unending life in the sense of prolonged duration. Rather it is a quality of life, with its quality derived from a relationship with God. Having eternal life is here defined as being in relationship with the Father, the one true God, and Jesus Christ whom the Father sent. Christ (Χριστός, Cristos) is not characteristically attached to Jesus’ name in John’s Gospel; it occurs elsewhere primarily as a title and is used with Jesus’ name only in 1:17. But that is connected to its use here: The statement here in 17:3 enables us to correlate the statement made in 1:18 of the prologue, that Jesus has fully revealed what God is like, with Jesus’ statement in 10:10 that he has come that people might have life, and have it abundantly. These two purposes are really one, according to 17:3, because (abundant) eternal life is defined as knowing (being in relationship with) the Father and the Son. The only way to gain this eternal life, that is, to obtain this knowledge of the Father, is through the Son (cf. 14:6). Although some have pointed to the use of know (γινώσκω, ginwskw) here as evidence of Gnostic influence in the Fourth Gospel, there is a crucial difference: For John this knowledge is not intellectual, but relational. It involves being in relationship.
11 tn Or “and Jesus the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).
