Discovery BoxJohn 4:47 
Context4:47 When he heard that Jesus had come back from Judea to Galilee, he went to him and begged him 1 to come down and heal his son, who was about to die.
John 8:21
Context8:21 Then Jesus 2 said to them again, 3 “I am going away, and you will look for me 4 but will die in your sin. 5 Where I am going you cannot come.”
John 11:51
Context11:51 (Now he did not say this on his own, 6 but because he was high priest that year, he prophesied that Jesus was going to die for the Jewish nation, 7
1 tn The direct object of ἠρώτα (hrwta) is supplied from context. Direct objects were frequently omitted in Greek when clear from the context.
2 tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.
3 tn The expression οὖν πάλιν (oun palin) indicates some sort of break in the sequence of events, but it is not clear how long. The author does not mention the interval between 8:12-20 and this next recorded dialogue. The feast of Tabernacles is past, and the next reference to time is 10:22, where the feast of the Dedication is mentioned. The interval is two months, and these discussions could have taken place at any time within that interval, as long as one assumes something of a loose chronological framework. However, if the material in the Fourth Gospel is arranged theologically or thematically, such an assumption would not apply.
4 tn Grk “you will seek me.”
5 tn The expression ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε (en th Jamartia Jumwn apoqaneisqe) is similar to an expression found in the LXX at Ezek 3:18, 20 and Prov 24:9. Note the singular of ἁμαρτία (the plural occurs later in v. 24). To die with one’s sin unrepented and unatoned would be the ultimate disaster to befall a person. Jesus’ warning is stern but to the point.
6 tn Grk “say this from himself.”
7 tn The word “Jewish” is not in the Greek text, but is clearly implied by the context (so also NIV; TEV “the Jewish people”).
