Discovery BoxJohn 4:27 
Context4:27 Now at that very moment his disciples came back. 1 They were shocked 2 because he was speaking 3 with a woman. However, no one said, “What do you want?” 4 or “Why are you speaking with her?”
John 4:42
Context4:42 They said to the woman, “No longer do we believe because of your words, for we have heard for ourselves, and we know that this one 5 really is the Savior of the world.” 6
John 8:9
Context8:9 Now when they heard this, they began to drift away one at a time, starting with the older ones, 7 until Jesus was left alone with the woman standing before him.
John 16:21
Context16:21 When a woman gives birth, she has distress 8 because her time 9 has come, but when her child is born, she no longer remembers the suffering because of her joy that a human being 10 has been born into the world. 11
1 tn Or “his disciples returned”; Grk “came” (“back” is supplied in keeping with English usage). Because of the length of the Greek sentence it is better to divide here and begin a new English sentence, leaving the καί (kai) before ἐθαύμαζον (eqaumazon) untranslated.
2 tn BDAG 444 s.v. θαυμάζω 1.a.γ has “be surprised that” followed by indirect discourse. The context calls for a slightly stronger wording.
3 tn The ὅτι (Joti) could also be translated as declarative (“that he had been speaking with a woman”) but since this would probably require translating the imperfect verb as a past perfect (which is normal after a declarative ὅτι), it is preferable to take this ὅτι as causal.
4 tn Grk “seek.” See John 4:23.
sn The question “What do you want?” is John’s editorial comment (for no one in the text was asking it). The author is making a literary link with Jesus’ statement in v. 23: It is evident that, in spite of what the disciples may have been thinking, what Jesus was seeking is what the Father was seeking, that is to say, someone to worship him.
5 tn Or “this.” The Greek pronoun can mean either “this one” or “this” (BDAG 740 s.v. οὗτος 1).
6 sn There is irony in the Samaritans’ declaration that Jesus was really the Savior of the world, an irony foreshadowed in the prologue to the Fourth Gospel (1:11): “He came to his own, and his own did not receive him.” Yet the Samaritans welcomed Jesus and proclaimed him to be not the Jewish Messiah only, but the Savior of the world.
7 tn Or “beginning from the eldest.”
8 sn The same word translated distress here has been translated sadness in the previous verse (a wordplay that is not exactly reproducible in English).
9 tn Grk “her hour.”
10 tn Grk “that a man” (but in a generic sense, referring to a human being).
11 sn Jesus now compares the situation of the disciples to a woman in childbirth. Just as the woman in the delivery of her child experiences real pain and anguish (has distress), so the disciples will also undergo real anguish at the crucifixion of Jesus. But once the child has been born, the mother’s anguish is turned into joy, and she forgets the past suffering. The same will be true of the disciples, who after Jesus’ resurrection and reappearance to them will forget the anguish they suffered at his death on account of their joy.
