Discovery BoxJohn 20:19-21 
Context20:19 On the evening of that day, the first day of the week, the disciples had gathered together 1 and locked the doors 2 of the place 3 because they were afraid of the Jewish leaders. 4 Jesus came and stood among them and said to them, “Peace be with you.” 20:20 When he had said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 5 20:21 So Jesus said to them again, “Peace be with you. Just as the Father has sent me, I also send you.”
John 20:27
Context20:27 Then he said to Thomas, “Put 6 your finger here, and examine 7 my hands. Extend 8 your hand and put it 9 into my side. Do not continue in your unbelief, but believe.” 10
1 tn Although the words “had gathered together” are omitted in some of the earliest and best
2 tn Grk “the doors were shut”; “locked” conveys a more appropriate idea for the modern English reader.
sn The fact that the disciples locked the doors is a perfectly understandable reaction to the events of the past few days. But what is the significance of the inclusion of this statement by the author? It is often taken to mean that Jesus, when he entered the room, passed through the closed doors. This may well be the case, but it may be assuming too much about our knowledge of the mode in which the resurrected body of Jesus exists. The text does not explicitly state how Jesus got through the closed doors. It is possible to assume that the doors opened of their own accord before him, or that he simply appeared in the middle of the room without passing through the doors at all. The point the author makes here is simply that the closed doors were no obstacle at all to the resurrected Jesus.
3 tn Grk “where they were.”
4 tn Or “the Jewish authorities”; Grk “the Jews.” In NT usage the term ᾿Ιουδαῖοι (Ioudaioi) may refer to the entire Jewish people, the residents of Jerusalem and surrounding territory, the authorities in Jerusalem, or merely those who were hostile to Jesus. (For further information see R. G. Bratcher, “‘The Jews’ in the Gospel of John,” BT 26 [1975]: 401-9.) Here the phrase refers to the Jewish leaders.
5 sn When the disciples recognized Jesus (now referred to as the Lord, cf. Mary’s words in v. 18) they were suddenly overcome with joy. This was a fulfillment of Jesus’ words to the disciples in the Farewell Discourse (16:20-22) that they would have sorrow while the world rejoiced, but that their sorrow would be turned to lasting joy when they saw him again.
6 tn Or “Extend” or “Reach out.” The translation “put” or “reach out” for φέρω (ferw) here is given in BDAG 1052 s.v. 4.
7 tn Grk “see.” The Greek verb ἴδε (ide) is often used like its cognate ἰδού (idou) in Hellenistic Greek (which is “used to emphasize the …importance of someth.” [BDAG 468 s.v. ἰδού 1.b.ε]).
8 tn Or “reach out” or “put.”
9 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.
10 tn Grk “and do not be unbelieving, but believing.”
