Discovery BoxJohn 12:47 
Context12:47 If anyone 1 hears my words and does not obey them, 2 I do not judge him. For I have not come to judge the world, but to save the world. 3
John 13:1
Context13:1 Just before the Passover feast, Jesus knew that his time 4 had come to depart 5 from this world to the Father. Having loved his own who were in the world, he now loved them to the very end. 6
John 16:33
Context16:33 I have told you these things so that in me you may have peace. In the world you have trouble and suffering, 7 but take courage 8 – I have conquered the world.” 9
1 tn Grk “And if anyone”; the conjunction καί (kai, “and”) has been left untranslated here for improved English style.
2 tn Or “guard them,” “keep them.”
4 tn Grk “his hour.”
5 tn Grk “that he should depart.” The ἵνα (Jina) clause in Koine Greek frequently encroached on the simple infinitive (for the sake of greater clarity).
6 tn Or “he now loved them completely,” or “he now loved them to the uttermost” (see John 19:30). All of John 13:1 is a single sentence in Greek, although in English this would be unacceptably awkward. At the end of the verse the idiom εἰς τέλος (eis telos) was translated literally as “to the end” and the modern equivalents given in the note above, because there is an important lexical link between this passage and John 19:30, τετέλεσται (tetelestai, “It is ended”).
sn The full extent of Jesus’ love for his disciples is not merely seen in his humble service to them in washing their feet (the most common interpretation of the passage). The full extent of his love for them is demonstrated in his sacrificial death for them on the cross. The footwashing episode which follows then becomes a prophetic act, or acting out beforehand, of his upcoming death on their behalf. The message for the disciples was that they were to love one another not just in humble, self-effacing service, but were to be willing to die for one another. At least one of them got this message eventually, though none understood it at the time (see 1 John 3:16).
7 tn The one Greek term θλῖψις (qliyis) has been translated by an English hendiadys (two terms that combine for one meaning) “trouble and suffering.” For modern English readers “tribulation” is no longer clearly understandable.
8 tn Or “but be courageous.”
9 tn Or “I am victorious over the world,” or “I have overcome the world.”
sn The Farewell Discourse proper closes on the triumphant note I have conquered the world, which recalls 1:5 (in the prologue): “the light shines on in the darkness, but the darkness has not mastered it.” Jesus’ words which follow in chap. 17 are addressed not to the disciples but to his Father, as he prays for the consecration of the disciples.
