¹ tn Grk “who heard from John.”

² tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

³ tn The word “wash” is not in the Greek text, but is implied. Here it is supplied to improve the English style by making Peter’s utterance a complete sentence.

⁴ sn It is not clear where Simon Peter was seated. If he were on Jesus’ other side, it is difficult to see why he would not have asked the question himself. It would also have been difficult to beckon to the beloved disciple, on Jesus’ right, from such a position. So apparently Peter was seated somewhere else. It is entirely possible that Judas was seated to Jesus’ left. Matt 26:25 seems to indicate that Jesus could speak to him without being overheard by the rest of the group. Judas is evidently in a position where Jesus can hand him the morsel of food (13:26).

⁵ tn Grk “to this one”; the referent (the beloved disciple) has been specified in the translation for clarity.

⁶ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

⁷ sn That is, who would betray him (v. 21).

⁸ sn The other disciple (the ‘beloved disciple’) ran on ahead more quickly than Peter, so he arrived at the tomb first. This verse has been a chief factor in depictions of John as a young man (especially combined with traditions that he wrote last of all the gospel authors and lived into the reign of Domitian). But the verse does not actually say anything about John’s age, nor is age always directly correlated with running speed.

⁹ tn Grk “and came first to the tomb.”