Discovery BoxJeremiah 9:19-21 
Context9:19 For the sound of wailing is soon to be heard in Zion.
They will wail, 1 ‘We are utterly ruined! 2 We are completely disgraced!
For our houses have been torn down
and we must leave our land.’” 3
“So now, 5 you wailing women, hear what the Lord says. 6
Open your ears to the words from his mouth.
Teach your daughters this mournful song,
and each of you teach your neighbor 7 this lament.
9:21 ‘Death has climbed in 8 through our windows.
It has entered into our fortified houses.
It has taken away our children who play in the streets.
It has taken away our young men who gather in the city squares.’
1 tn The words “They will wail” are not in the text. They are supplied in the translation to make clear that this is the wailing that will be heard.
sn The destruction is still in the future, but it is presented graphically as though it had already taken place.
2 tn Heb “How we are ruined!”
3 tn The order of these two lines has been reversed for English stylistic reasons. The text reads in Hebrew “because we have left our land because they have thrown down our dwellings.” The two clauses offer parallel reasons for the cries “How ruined we are! [How] we are greatly disgraced!” But the first line must contain a prophetic perfect (because the lament comes from Jerusalem) and the second a perfect referring to a destruction that is itself future. This seems the only way to render the verse that would not be misleading.
4 tn The words “I said” are not in the text. The text merely has “Indeed, yes.” The words are supplied in the translation to indicate that the speaker is still Jeremiah though he now is not talking about the mourning woman but is talking to them. See the notes on 9:17-18 for further explanation.
5 tn It is a little difficult to explain how the Hebrew particle כִּי (ki) is functioning here. W. L. Holladay (Jeremiah [Hermeneia], 1:311) may be correct in seeing it as introducing the contents of what those who call for the mourning women are to say. In this case, Jeremiah picks up the task as representative of the people.
6 tn Heb “Listen to the word of the
sn In this context the “word of the
7 tn Heb “Teach…mournful song, and each woman her neighbor lady…”
8 sn Here Death is personified (treated as though it were a person). Some have seen as possible background to this lament an allusion to Mesopotamian mythology where the demon Lamastu climbs in through the windows of houses and over their walls to kill children and babies.
