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Jeremiah 7:8

Context

7:8 “‘But just look at you! 1  You are putting your confidence in a false belief 2  that will not deliver you. 3 

Jeremiah 31:26

Context

31:26 Then they will say, ‘Under these conditions I can enjoy sweet sleep

when I wake up and look around.’” 4 

Jeremiah 48:40

Context

48:40 For the Lord says,

“Look! Like an eagle with outspread wings

a nation will swoop down on Moab. 5 

1 tn Heb “Behold!”

2 tn Heb “You are trusting in lying words.” See the similar phrase in v. 4 and the note there.

3 tn Heb “not profit [you].”

4 tn Or “When I, Jeremiah, heard this, I woke up and looked around. My sleep had been very pleasant.” The text is somewhat enigmatic. It has often been explained as an indication that Jeremiah had received this communication (30:3–31:26) while in a prophetic trance (compare Dan 10:9). However, there is no other indication that this is a vision or a vision report. G. L. Keown, P. J. Scalise, and T. G. Smothers (Jeremiah 26-52 [WBC], 124, 128-29) suggest that this is a speech of the restored (and refreshed) exiles like that which is formally introduced in v. 23. This speech, however, is not formally introduced. This interpretation is also reflected in TEV, CEV and is accepted here as fitting the context better and demanding less presuppositions. The Hebrew text reads literally, “Upon this I awoke and looked and my sleep was sweet to me.” Keown, Scalise, and Smothers have the best discussion of these two options as well as several other options.

5 tn Heb “Behold! Like an eagle he will swoop and will spread his wings against Moab.” The sentence has been reordered in English to give a better logical flow and the unidentified “he” has been identified as “a nation.” The nation is, of course, Babylon, but it is nowhere identified so the referent has been left ambiguous.

sn Conquering nations are often identified with a swiftly flying eagle swooping down on its victims (cf. Deut 28:49). In this case the eagle is to be identified with the nation (or king) of Babylon (cf. Ezek 17:3, 12 where reference is to the removal of Jehoiachin (Jeconiah) and his replacement with Zedekiah).



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