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Jeremiah 7:3

Context
7:3 The Lord God of Israel who rules over all 1  says: Change the way you have been living and do what is right. 2  If you do, I will allow you to continue to live in this land. 3 

Jeremiah 27:12

Context

27:12 I told King Zedekiah of Judah the same thing. I said, 4  “Submit 5  to the yoke of servitude to 6  the king of Babylon. Be subject to him and his people. Then you will continue to live.

Jeremiah 32:5

Context
32:5 Zedekiah will be carried off to Babylon and will remain there until I have fully dealt with him. 7  I, the Lord, affirm it! 8  Even if you 9  continue to fight against the Babylonians, 10  you cannot win.’”

1 tn Heb “Yahweh of armies, the God Israel.”

sn Compare the use of similar titles in 2:19; 5:14; 6:6 and see the explanation in the study note at 2:19. In this instance the title appears to emphasize the Lord as the heavenly King who drags his disobedient vassals into court (and threatens them with judgment).

2 tn Or “Make good your ways and your actions.” J. Bright’s translation (“Reform the whole pattern of your conduct”; Jeremiah [AB], 52) is excellent.

3 tn Heb “place” but this might be misunderstood to refer to the temple.

4 tn Heb “I spoke to Zedekiah…according to all these words, saying.”

5 sn The verbs in this verse are all plural. They are addressed to Zedekiah and his royal advisers (compare 22:2).

6 tn Heb “put their necks in the yoke of.” See the study note on v. 2 for the figure.

7 tn This is the verb (פָּקַד, paqad) that has been met with several times in the book of Jeremiah, most often in the ominous sense of “punish” (e.g., 6:15; 11:22; 23:24) but also in the good sense of “resume concern for” (e.g., 27:22; 29:10). Here it is obviously in the ominous sense referring to his imprisonment and ultimate death (52:11).

sn Compare Jer 34:2-3 for this same prophecy. The incident in Jer 34:1-7 appears to be earlier than this one. Here Jeremiah is confined to the courtyard of the guardhouse; there he appears to have freedom of movement.

8 tn Heb “Oracle of the Lord.”

9 sn The pronouns are plural here, referring to the people of Judah and Jerusalem. Jeremiah had counseled that they surrender (cf. 27:12; 21:8-10) because they couldn’t succeed against the Babylonian army even under the most favorable circumstances (37:3-10).

10 tn Heb “The Chaldeans.” See the study note on 21:4 for further explanation.



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