Jeremiah 5:17
Context5:17 They will eat up your crops and your food.
They will kill off 1 your sons and your daughters.
They will eat up your sheep and your cattle.
They will destroy your vines and your fig trees. 2
Their weapons will batter down 3
the fortified cities you trust in.
Jeremiah 31:12
Context31:12 They will come and shout for joy on Mount Zion.
They will be radiant with joy 4 over the good things the Lord provides,
the grain, the fresh wine, the olive oil,
the young sheep and calves he has given to them.
They will be like a well-watered garden
and will not grow faint or weary any more.
Jeremiah 33:12-13
Context33:12 “I, the Lord who rules over all, say: 5 ‘This place will indeed lie in ruins. There will be no people or animals in it. But there will again be in it and in its towns sheepfolds where shepherds can rest their sheep. 33:13 I, the Lord, say that shepherds will once again count their sheep as they pass into the fold. 6 They will do this in all the towns in the southern hill country, the western foothills, the southern hill country, the territory of Benjamin, the villages surrounding Jerusalem, and the towns of Judah.’ 7
1 tn Heb “eat up.”
2 tn Or “eat up your grapes and figs”; Heb “eat up your vines and your fig trees.”
sn It was typical for an army in time of war in the ancient Near East not only to eat up the crops but to destroy the means of further production.
3 tn Heb “They will beat down with the sword.” The term “sword” is a figure of speech (synecdoche) for military weapons in general. Siege ramps, not swords, beat down city walls; swords kill people, not city walls.
4 tn Reading a Qal perfect from the root II נָהַר (nahar; so KBL 509 s.v. and HALOT 639 s.v.) rather than I נָהַר (so BDB 625 s.v.).
5 tn Heb “Thus says Yahweh of armies.” For the explanation for the first person introduction see the translator’s notes on 33:2, 10. Verses 4, 10, 12 introduce three oracles, all under the answer to the
6 sn Heb “Sheep will again pass under the hands of the counter.” This appears to be a reference to counting the sheep to make sure that none was missing as they returned to the fold. See the same idiom in Lev 27:52 and in the metaphor in Ezek 20:37.